…The mistress on a neighboring plantation was a devout Catholic and had all the children come each Sunday afternoon to study the catechism and repeat the Lord’s Prayer. She was not very successful in training them in the Catholic faith as when they grew up most of them were either Baptists or Methodists. Mr. Hume said she did a lot of good in leading them to Christ but he did not learn much of the catechism as he only attended for the treat. After the service, they always had candy or a cup of sugar…
Interviewee Formerly enslaved person
Birth Year (Age)
Interviewer WPA Volunteer
Enslaver’s Name
Matthew Hume
Unknown (Unknown)
Grace Monroe
Daniel Payne
Interview Location
Residence State
Birth Location
Jefferson County, IN
IN
KY
Themes & Keywords
Additional Tags:
Religion
Trimble County, Third Person, Witnessed Extreme Cruelty
This Third Person recollection of an interview with the formerly enslaved Charlie Richmond describes how the dialect of the formerly enslaved populations remained prominent in the South among both Black and White families due to the fact that so many of them lived together during times of enslavement.
The n—-o dialect of this county is a combination of the dialect white folk use plus that of the n—o of the South. The colored population is continually moving back and forth from Alabama, Georgia, and North and South Carolinas. They visit a lot. Colored teachers so far have all been from Ohio. Most visiting colored preachers come from Alabama and the Carolinas. The negroes leave out their R’s use an’t han’t gwin, su’ for sir, yea for yes, dah for there and such expressions as, “I’s Ye?”
The wealthiest families o’ white folk still retain colored servants. In Prestonsburg, Kentucky one may see on the streets neat looking colored gals leading or wheeling young white children along. Folks say this is why so many southerners leave out their R’s and hold on to the old superstitions, they’ve had a colored mama for a nurse-maid.
The interviewer records the life of Joe Robinson in the third person. In the excerpt below, the interviewer recounts Joe Robinson’s comparison of how two different enslavers treated those they enslaved. The teacher may need to help students critically consider what it means for an enslaver to be “very kind” to the people he is enslaving.
…[Joe Robinson’s] master, Gus Hargill, was very kind to him and all his slaves. He owned a large farm and raised every kind of vegetation. He always gave his slaves plenty to eat. They never had to steal food. He said his slaves had worked hard to permit him to have plenty, therefore they should have their share.
Joe, his mother, a brother, and a sister were all on the same plantation. They were never sold, lived with the same master until they were set free.
Joe’s father was owned by Rube Black, who was very cruel to his slaves, beat them severely for the least offense. One day he tried to beat Joe’s father, who was a large strong man; he resisted his master and tried to kill him. After that, he never tried to whip him again. However, at the first opportunity, Rube sold him.
The Robinson family learned the father had been sold to someone down in Louisiana. They never heard from, or of him, again…
In this interview, which the interviewer records in the third person, Parthena Rollins recounts numerous stories of enslavers brutally murdering enslaved people. Teachers should note this excerpt contains imagery of brutal violence, and may not be suitable for some students.
*Historically-used terms that are offensive, marginalizing and/or disparaging have been removed from the transcripts and replaced with [redacted]. See more information.
…Mrs. Parthena Rollins was born in Scott County, Kentucky, in 1853, a slave of Ed Duvalle, who was always very kind to all of his slaves, never whipping any of the adults, but often whipped the children to correct them, never beating them. They all had to work, but never overworked, and always had plenty to eat.
She remembers so many slaves, who were not as fortunate as they were.
Once when the “[redacted] traders” came through, there was a girl, the mother of a young baby; the traders wanted the girl, but would not buy her because she had the child. Her owner took her away, took the baby from her, and beat it to death right before the mother’s eyes, then brought the girl back to the sale without the baby, and she was bought immediately.
Her new master was so pleased to get such a strong girl who could work so well and so fast.
The thoughts of the cruel way of putting her baby to death preyed on her mind to such an extent, she developed epilepsy. This angered her new master, and he sent her back to her old master and forced him to refund the money he had paid for her.
Another slave had displeased his master for some reason, he was taken to the barn and killed and was buried right in the barn. No one knew of this until they were set free, as the slaves who knew about it were afraid to tell for fear of the same fate befalling on them.
Parthena also remembers slaves being beaten until their backs were blistered. The overseers would then open the blisters and sprinkle salt and pepper in the open blisters, so their backs would smart and hurt all the more.
Many times, slaves would be beaten to death, thrown into sinkholes, and left for the buzzards to swarm and feast on their bodies.
So many of the slaves she knew were half-fed and half-clothed, and treated so cruelly, that it “would make your hair stand on ends.”…
Interviewee Formerly enslaved person
Birth Year (Age)
Interviewer WPA Volunteer
Enslaver’s Name
Parthena Rollins
1853 (84)
Anna Pritchett
Ed Duvalle
Interview Location
Residence State
Birth Location
Marion County, IN
IN
KY
Themes & Keywords
Additional Tags:
Violence
Scott County, Third Person, Whipped, Witnessed Extreme Cruelty, Slave Traders
The interviewer recounts her interview with Peter Bruner in the third person. Enslaver John Bell Bruner was “very cruel” to Peter Bruner. John Bell Bruner and his wife frequently whipped Peter Bruner and never gave him enough to eat. In the excerpt below, the interviewer describes Peter Bruner frequent attempts to escape, including his successful escape after which he enlisted in the Union Army during the Civil War.
…Peter endured torture as long as he could and finally decided to escape. He went to Richmond, Kentucky on to Lexington. On his way, he made a contract with a man to drive his horses to Orleans, but was caught while in Lexington. On his way, they caught him and took him to jail and he remained until his master came for him. This did not down him, for just as soon as he could he escaped again, and this time got as far as Xenia, Ohio, but was again caught and brought back. This time he was severely beaten for three hours.
When 17 years old, Peter was hired out to Jimmy Benton, who was more cruel than John Bruner, but was again brought back. It was then that he tried again to escape… This was about the year 1861, when the war had begun. Again he was caught and taken back…. He escaped several times but never could seem to get anywhere. Once when he and another slave, Phil, escaped they were caught and made to walk the entire distance barefoot. After this Peter was chained each night to a chair. One morning while eating his breakfast he heard a knock at the door and on opening it he found a troop of Union Home Guards. Jim Benton and John Bruner were taken to prison…
When John Bruner was taken from [released from] Prison, he was much better to Peter. Soon after John was released from Prison, Peter escaped again. This time he had joined a regiment in the war. He went through hardships, cold, hunger, and illness…
Interviewee Formerly enslaved person
Birth Year (Age)
Interviewer WPA Volunteer
Enslaver’s Name
Peter Bruner
1845 (91)
Evelyn McLemore
John Bell Bruner
Interview Location
Residence State
Birth Location
Estill County, KY
KY
Winchester, KY
Themes & Keywords
Additional Tags:
Escape, Resistance, Violence
Estill County, Clark County, Third Person, Whipped, Union Troops, Veteran or Widow, Hired Out
The interviewer documents this interview in the third person. In the excerpt below, the interviewer shared a story from Matthew Hume about an enslaved person who issued fake freedom papers to free other enslaved people before describing Matthew Hume’s emancipation.
*Historically-used terms that are offensive, marginalizing and/or disparaging have been removed from the transcripts and replaced with [redacted]. See more information.
…One way of exacting obedience was to threaten to send offenders South to work in the fields. The slaves around Lexington, Kentucky, came out ahead on one occasion. The collector was Shrader. He had the slaves handcuffed to a large leg chain and forced on a flatboat. There were so many that the boat was grounded, so some of the slaves were released to push the boat off. Among the “blacks” was one who could read and write. Before Shrader could chain them up again, he was seized and chained, taken to below Memphis Tennessee, and forced to work in the cotton fields until he was able to get word from Richmond identifying him. In the meantime, the educated [redacted] issued freedom papers to his companions. Many of them came back to Lexington, Kentucky where they were employed…
Mr. Hume thought the Emancipation Proclamation was the greatest work that Abraham Lincoln ever did. The [redacted] people on his plantation did not learn of it until the following August. Then Mr. Payne and his sons offered to let them live on their ground with conditions similar to our renting system, giving a share of the crop. They remained here until Jan. 1, 1865 when they crossed the Ohio River at Madison. They had a cow that had been given them before the Emancipation Proclamation was issued but this was taken away from them. So they came to Ind. homeless, friendless and penniless…
He could not understand the attitude of his race who preferred to remain in slavery receiving only food and shelter, rather than to be free citizens where they could have the right to develop their individualism
Interviewee Formerly enslaved person
Birth Year (Age)
Interviewer WPA Volunteer
Enslaver’s Name
Matthew Hume
Unknown (Unknown)
Grace Monroe
Daniel Payne
Interview Location
Residence State
Birth Location
Jefferson County, IN
IN
KY
Themes & Keywords
Additional Tags:
Resistance, Emancipation, Abraham Lincoln
Trimble County, Third Person, Witnessed Extreme Cruelty, Notable,
The following excerpt is from a preacher’s sermon found in a scrapbook, dated 1839. In it, the preacher speaks of the fear of being punished in the afterlife, and offers salvation to anyone who follows her, gives her money, and returns to her weekly services.
*Historically-used terms that are offensive, marginalizing and/or disparaging have been removed from the transcripts and replaced with [redacted]. See more information.
“My dear friend: If there’s one thing that the Lord abominates worse than any other; it is a wicked [redacted]! A wicked White man’s bad enough, the Lord knows! But they so dam White, an so kussed sarcy, they don’t know any better, so there’s some apology for them; but I begin you for you know as to how a wicked [redacted] can never escape from the vengeance of the Lord day’s – no use playing possum any more than there was of Jonah coorin it into the whale’s belly!
(Glory from the congregation)
. . . Think, you Black sinners, of the bottomless pit, deeper than the hole Holt bored for water. Oh! you’ll wish you could bore for water there! But there’s no water there, and the deeper you go, Oh, my brethren, the deeper it gets! And then the smell! You’d give your soul if you had any left, just for one smell of a rotten egg! Oh, my dear friends, some of you hold your nose when you go by the gas works. How do you suppose you’ll feel where you smell nothing but brimstone and gnashing of teeth! (deep groans)
. . . And now, my beloved brethren, let’s investigate how to get bail; how to avoid the Sing Sing of the world that’s got to come. Fiddling and dancing won’t do it. You’ll never get to Heaven by loafing, pitching cents, and dancing Juba! The only way is to support the preacher, give your money to me, and I’ll take your sins on my shoulder. And now I beseech you not to leave this here holy place and go around the corner, around the corner and forget the words you have heard this night. Next Wednesday evening there will be a service in this place the Lord willing, but next Thursday evening weather or no. And now we will sing the 40-olebent hymn the particlarest meter.
A cruel master enslaved Ellen Cave before and during the Civil War. Her recollections of cruel treatment by her enslaver are recorded in this excerpt. Especially notable is the example of the children or enslavers and their enslaved being sold to other plantations.
Mrs. Cave told of seeing wagon loads of slaves sold down the river. She, herself was put on the block several times but never actually sold, although she would have preferred being sold rather than the continuation of the ordeal of the block.
Her master was a “mean man” who drank heavily, he had twenty slaves that he fed now and then, and gave her her freedom after the war only when she would remain silent about it no longer.
. . . Mrs. Cave said that her master’s father had many young women slaves and sold his own half-breed children down the river to Louisiana plantations where the work was so severe that the slaves soon died.
While in slavery, Mrs. Cave worked as a maid in the house until she grew older when she was forced to do all kinds of outdoor labor. She remembered sawing logs in the snow all day. In the summer she pitched hay or any other man’s work in the field. She was trained to carry three buckets of water at the same time, two in her hands and one on her head, and said she could still do it.
On this plantation, the chief article of food for the slaves was bran-bread, although the master’s children were kind and often slipped them out meat or other food.
Rev. John R. Cox was born to two enslaved parents in Kentucky. In this excerpt, he tells a story of his mother’s escape from enslavement and how she lived in the wilderness for 2 years before being recaptured and sold. He then relates how this led her to his father, how they were married and had children together while enslaved, including Rev. Cox. He finishes up by telling about his education, and the punishment enslaved people sometimes got if they were caught trying to learn to read or write.
A slave owner, in West Virginia, bought a thirteen-year-old black girl at an auction. When this girl was taken to his home she escaped, and after searching everywhere, without finding her, he decided that she had been helped to escape and gave her up as lost. About two years after that a neighbor, on a close farm, was in the woods feeding his cattle, he saw what he first thought was a bear, running into the thicket from among his cows. Getting help, he rounded up the cattle and searching the thick woodland, finally found that what he had supposed was a wild animal, was the long lost fugitive black girl. She had lived all this time in caves, feeding on nuts, berries, wild apples, and milk from cows, that she could catch and milk. Returned to her master she was sold to a Mr. Morgan Whittaker who lived near where Prestonsburg, Kentucky now is.
Dr. David Cox, a physician from Scott County, Virginia, who treated Mr. Whitaker for cancer, saw this slave girl, who had become a strong healthy young woman, and Mr. Whitaker unable to otherwise pay his doctor bill, let Dr. Davis have her for the debt.
At this time the slave girl was about twenty-one years of age, and Dr. Davis took her home to Scott County, Virginia where he married her to his only other slave, George Cox, by the ceremony of laying a broom on the floor and having the two young negroes step over the broomstick.
Among the children of George Cox and his wife was Rev. John R. Cox, Col. who now lives in Catlettsburg, Kentucky, and is probably the only living ex-slave in this county.
After the Emancipation Proclamation, by President Lincoln, in 1865, John managed to get four years of schooling where he learned to read and write and become very proficient in arithmetic.
He says that had he had the opportunity to study that we have today he could have been the smartest man in the United States. He also says, that before freedom, the negroes in his neighborhood were allowed no books, if found looking at a book a slave was whipped unmercifully.
Interviewee Formerly enslaved person
Birth Year (Age)
Interviewer WPA Volunteer
Enslaver’s Name
Rev. John R. Cox
1852 (
Carl F. Hall
Dr. David Cox
Interview Location
Residence State
Birth Location
Cattletsburg, KY
Kentucky
Unknown
Themes & Keywords
Additional Tags:
Family, Education, Literacy
Third person, slave patrol, whipped, sold (family)
John Rudd lived with his mother and brothers on a plantation in Kentucky. John’s enslaver sold one of his brothers, byt John, his mother and other siblings stayed together after the enslaver sold them all when he was a child. In this excerpt, he describes the barrel used to tie the enslaved to in order to whip them, and a grisly example of several enslaved persons getting badly whipped. One of them was a good friend of his, who then ran away and was found 3 days later hanging inside a barn, possibly a suicide.
*Historically-used terms that are offensive, marginalizing and/or disparaging have been removed from the transcripts and replaced with [redacted]. See more information.
John had only been at the Moore home a few months when he witnessed several slaves being badly beaten. Henry Moore kept a white overseer and several white men were employed to whip slaves. A large barrel stood near the slave quarters and the little boy discovered that the barrel was a whipping post. The slaves would be strapped across the side of the barrel and two strong men would wield the cat of nine tails until blood flowed from gashed flesh, and the cries and prayers of the unfortunate culprits availed them nothing until the strength of the floggers became exhausted.
One day, when several Negroes had just recovered from an unusual amount of chastisement, the little Negro, John Rudd, was playing in the front yard of the Moore’s house when he heard a soft voice calling him. He knew the voice belonged to Shell Moore, one of his best friends at the Moore estate. Shell had been among those severely beaten and little John had been grieving over his misfortunes.
“Shell had been in the habit of whittling out whistles for me and petting of me”, said the now aged negro. “I went to see what he wanted with me and he said ‘Goodbye Johnnie, you’ll never see Shellie alive after today.’” Shell made his way toward the cornfield but the little [redacted] boy, watching him go, did not realize what situation confronted him. That night the master announced that Shell had run away again and the slaves were started searching fields and woods but Shell’s body was found three days later by Rhoder McQuirk, dangling from a rafter of Moore’s corn crib where the unhappy [redacted] had hanged himself with a leather halter.
“Shell was a splendid worker and was well worth a thousand dollars. If he had been fairly treated he would have been happy and glad to repay kindness by toil. Master Henry would have been better to all of us, only Mistress Jane was always riling him up”, declared John Rudd as he sat in his rocking chair under a shade tree.