Charles Green lived in enslavement in Kentucky before and during the Civil War. In this excerpt, he describes the fear the enslavers put into the enslaved about the raiding Union (Yankee) soldiers, and how Confederate Soldiers (led by John Morgan) were not to be feared. However, he also mentions how his half brother and father joined the Union cause.
When old John Morgan came through raiding, he took meat and horses from our place, and just left the smokehouse empty. Father and my half-brother, George Spencer Green, joined up with the 112th Kentucky boys, and was with General Sherman marching to the sea. Father, he died, but Spence came home after the war and settled in the lower part of Mason County.
…We thought the Yankee soldiers were coming to carry us off, and they told us to hide if we saw them. I remember one night; ‘twas mostly dark; I saw some Yankee soldiers, and I was scared to death. They yelled at me, and I took to my heels; then they shot in the air and I ran all the faster getting back to the house. But when Old [Confederate General] John Morgan came along a-raiding and carrying off the meat and good horses, we weren’t afraid.
Charles Anderson lived in enslavement in Kentucky before and during the Civil War. In this excerpt, he describes becoming a free man, his hesitancy to leave the plantation, the act of voting, and his realization that racial problems continued to exist in our country long after Reconstruction.
I don’t know when freedom came on. I never did know. We was five or six years breaking up. Master Stone never forced any of us to leave. He give some of them a horse when they left. I cried a year to go back. It was a dear place to me and the memories linger with me every day.
There was no secret society or order of Ku Klux in reach of us as I ever heard.
I voted Republican ticket. We would go to Jackson to vote. There would be a crowd. The last I voted was for Theodore Roosevelt. I voted here in Helena for years. I was on the petit jury for several years here in Helena.
I farmed in your state some (Arkansas). I farmed all my young life. I been in Arkansas sixty years. I come here February 1879 with distant relatives. They come south. When I come to Helena there was but one set of mechanics. I started to work. I learned to paint and hang wallpaper. I’ve worked in nearly every house in Helena.
The present times are gloomy. I tried to prepare for old age. I had a apartment house and lost it. I owned a home and lost it. They foreclosed me out.
The present generation is not doing as well as I have.
Interviewee Formerly enslaved person
Birth Year (Age)
Interviewer WPA Volunteer
Enslaver’s Name
Charles Anderson
Unknown (77 or 78)
Irene Robertson
Isaac and Davis Stone
Interview Location
Residence State
Birth Location
Helena, AR
Arkansas
Nelson County, Kentucky
Themes & Keywords
Additional Tags:
Emancipation, Voting, Citizenship, 15th Amendment
First Person, Witnessed Extreme Cruelty, Slaver Father
Charles Anderson lived in enslavement Kentucky before and during the Civil War. In this excerpt, he describes witnessing a woman being auctioned off to enslavers who wanted females who could conceive and raise children to be enslaved in the future.
I seen a woman sold. They had on her a short dress, no sleeves, so they could see her muscles, I reckon. They would buy them and put them with good healthy men to raise young slaves. I heard that. I was very small when I seen that young woman sold and years later I heard that was what was done.
Interviewee Formerly enslaved person
Birth Year (Age)
Interviewer WPA Volunteer
Enslaver’s Name
Charles Anderson
Unknown (77 or 78)
Irene Robertson
Isaac and Davis Stone
Interview Location
Residence State
Birth Location
Helena, AR
Arkansas
Nelson County, Kentucky
Themes & Keywords
Additional Tags:
Gender/Gender Roles, Intersectionality
First Person, Witnessed Extreme Cruelty, Slaver Father
Ann Gudgel lived in enslavement during the Civil War. In this excerpt, she describes how enslaved persons were vaccinated against smallpox (the process involved infecting a patient with the pus of a smallpox victim).
One day they vaccinated all the slaves but mine never took at all. I never told anybody, but I just sat right down by the fireplace and rubbed wood ashes and juice that spewed out of the wood real hard over the scratch. All the others were really sick and had the most awful arms, but mine never did even hurt.
Ann Gudgel lived in enslavement during the Civil War. In this excerpt, she describes her life as an enslaved person, including the troublesome fact that she and her family chose to remain with their enslavers after Emancipation.
*Historically-used terms that are offensive, marginalizing and/or disparaging have been removed from the transcripts and replaced with [redacted]. See more information.
I don’t know how old I am, but I was a little girl when that man Lincoln freed us [redacted]. My mammy never told us our age, but I know I am plenty old, cause I feel like it.
When I was a little girl all of us were owned by Master Ball. When Lincoln freed us [redacted], we went on and lived with Master Ball till us children were about grown up. None of us was ever sold, cause we belonged to the Balls for always back as far as we could think.
Mammy worked up at the big house, but us children had to stay at the cabin. But I didn’t very much care, because ole Miss had a little child just about my age, and we played together.
The only time ole Miss ever beat me was when I caused Miss Nancy to get ate up with the bees. I told her ‘Miss Nancy, the bees are asleep, let’s steal the honey.’ Soon as she touched it, they flew all over us, and it took Mammy about a day to get the stingers out of our heads. Ole Miss just naturally beat me up about that.
One day they vaccinated all the slaves but mine never took at all. I never told anybody, but I just sat right down by the fireplace and rubbed wood ashes and juice that spewed out of the wood real hard over the scratch. All the others were really sick and had the most awful arms, but mine never did even hurt.
…You want to know about slavery? Well, a great deal happened besides that, but …
… One day I saw Master sitting in the gallery and his face all screwed up. He said, ‘Go get you mammy and everybody. ‘I went flying’. My shirt tail didn’t hit my back till I told everybody. Master am crying and he reads the paper and says, ‘You are free as I am. What are you going to do?’ Mammy says, ‘We are staying right here.’ But the next morning Pappy borrows an ox-team to tote our stuff away. We go ‘about sixty miles and stay ‘about six months, den takes a place where we can make a crop. Then Master tells us we can live in an old place without rent and have what we can make. So we moved back and stayed for two years. Then we moved several places and sometimes the old missus came to see us and said, ‘Ain’t you ashamed? De Yankees are feeding you.’ But they weren’t, because we were making a crop…
…You want to know about slavery? Well, a great deal happened besides that, but …
…My Pappy wasn’t afraid of anything. He is light colored from the white blood, and he ran away several times. There are big woods all around and we saw lots of runaways. One old fellow named John has been a runaway for four years and the [slave] patterroller tries all their tricks, but they can’t catch him. They wanted him badly, because it inspired other slaves to run away if he stays a-loose… One day I was in the woods and met a … run-awayer [runaway enslaved person]. He came to the cabin and Mammy made him a bacon and egg sandwich and we never saw him again. Maybe he did get clear to Mexico, where a lot of the slaves ran to.
In this interview, recorded by the interviewer in the first person, Walter Rimm describes a slave auction, where enslavers tried to sell a young woman who appeared to be white. The excerpt ends with Walter Rimm describing his second wife’s racial background.
*Historically-used terms that are offensive, marginalizing and/or disparaging have been removed from the transcripts and replaced with [redacted]. See more information.
…You want to know about slavery? Well, a great deal happened besides that, but …
Master Hatch buys and sells [redacted] some in those days, but he ain’t a [redacted] trader. Those sales are one thing that made an impression on me. I heard old folks whisper about going to a sale, and about noon there was a crowd of white folks in the front yard and a [redacted] trader with the slaves. They set up a platform in the middle of the yard and one white man gets on that and another white man comes up and has a white woman with him. She appears to be about fifteen years old and has long, black hair down her back. They put her on the platform and then I heard a scream and a woman who looked like the gal cried out, ‘I’ll cut my throat if my daughter is sold.’ The white man goes and talks to her, and finally allows her to take the young gal away with her. That sure stirs up some emotion amongst the white folks, but they say that gal has just a little [Black]…blood and can be sold as a slave, but she looks as white as anybody I’ve ever seen.
… [after the Civil War was over and the death of his first wife] I married Minnie Bennett, a light colored gal… Her mammy am a white woman. She was kidnapped in Kentucky by some white men and they dyed her hair and skin and brought her to Texas with some slaves for sale. Master Means, in Corpus [Texas], bought her. She was so small all she remembered was her real name was Mary Schlous and her parents are white and she lived in Kentucky. Master Means comes in the next morning and busts out cussin’, for there is black dye all over the pillow and his slave is getting blonde, but dem slave traders are gone, so he can’t do nothin’. He ‘cides to keep her and she grows up with the slaves jus’ like she is a [redacted]. She gets used to being with dem and marries one. She has one child ‘fore freedom, what am Minnie [Walter Rimm’s second wife]. She has to run away to get freedom, because Master Means won’t let her have freedom. Lots of slaves had to do that…
Thomas McIntire’s father was “taken by slave traders from Africa,” brought to the United States, sold, and enslaved. Jim Lane enslaved around 550 people, including Thomas McIntire. In this excerpt, the interviewer recounts in the first person Thomas McIntire’s thoughts on topics connected to freedom. Thomas McIntire describes how enslaved people sought a better life and discussed freedom in code. Thomas McIntire also shares memories of learning about the Underground Railroad, the Civil War, emancipation and famous activists.
…The slave quarters were about 300 yards from the big house, and every family had their own cabin and eight acres of land for themselves, and all the vegetables and garden truck they needed. They [enslaved people on Jim Lane’s plantation] raised their own chickens and turkeys. But the hogs and cattle were butchered and shared with all the different families, and so was the milk. But I remember hearing my folks talking and it wasn’t just eats they wanted. They wanted to be free, and educate their children, like Master Jim’s children, so they could grow up and have something for themselves. I’d often hear them saying “Never mind, children, for your auntie is sure coming.” That was just a blind for saying, “Freedom’s coming”. We children soon learnt what it meant, but the white folks never did learn.
… I remember all the slaves that could get out from the quarters coming to meetings in the woods to talk about getting away to freedom or going off to war. Some from our place did go off. We all knew the Underground Railroad through the whole country. Because lots of Quakers had come and bought property on those parts and they were teaching the slaves to not be afraid of their rights.
…When the war came on, lots of the Lane slaves went in. My father and brother Wash went, and Wash was in the battle, between [Confederate] General Morgan and [Union] General Burden around Mt. Sterling [in Kentucky]. Lots of women and children went into Camp Nelson and lived at what they called the Woman’s Hall. The men who cared to go there went to the barracks at Camp Nelson.
When the war was over Father and Wash both came home. Jim Lane freed us before the war was over and gave us all a little money or paid some if they were staying on till the war was over. Those that stayed after the war he gave ten acres of land and built them a little place to live in….
I knew Ben Arnett [a Black minister and civil rights advocate who was elected in 1885 to the Ohio state legislature] personally and heard him speak lots of times; and too I heard Booker T. Washington, and Douglas, and almost all the big men among [Black people]… I read a little, and I read lots about most of the ones I ain’t heard.
Interviewee Formerly enslaved person
Birth Year (Age)
Interviewer WPA Volunteer
Enslaver’s Name
Thomas McIntire
1847 (90)
Unknown
Jim Lane
Interview Location
Residence State
Birth Location
Clark County, OH
OH
KY
Themes & Keywords
Additional Tags:
Emancipation, Education, Literacy, Resistance, Union Troops, Civil War
Bath County, First Person, Dialect, Witnessed Extreme Cruelty, Sold, Slave Traders, Notable
Thomas McIntire’s father was “taken by slave traders from Africa,” brought to the United States, sold, and enslaved. Jim Lane enslaved around 550 people, including Thomas McIntire. In this excerpt, the interviewer recounts in the first person Thomas McIntire’s description of religious practice on enslaver Jim Lane’s plantation.
…There was a log church right on our plantation for us to attend, and other slaves from other plantations came and had meetings with us. They used to sing lots of good old fashioned songs, but I just can’t think of them right now. Lane and some of his friends had a little church they built for themselves, and they always walked from our plantation because he was quite religious, and didn’t allow any work on Sundays. No horses were hitched up for them, and the only work done was just milk the cows. The cooking was done Friday and Saturday, but one or two of the slaves that worked at the cooking and setting of the tables had to kind of stick around, but got home in time to go to meeting. When there were weddings, or funerals on holidays, there wasn’t work done except what couldn’t be got around doing…
Interviewee Formerly enslaved person
Birth Year (Age)
Interviewer WPA Volunteer
Enslaver’s Name
Thomas McIntire
1847 (90)
Unknown
Jim Lane
Interview Location
Residence State
Birth Location
Clark County, OH
OH
KY
Themes & Keywords
Additional Tags:
Religion
Bath County, First Person, Dialect, Witnessed Extreme Cruelty, Sold, Slave Traders, Notable
Thomas McIntire’s father was “taken by slave traders from Africa,” brought to the United States, sold, and enslaved. Jim Lane enslaved around 550 people, including Thomas McIntire. In this excerpt, the interviewer recounts in the first person Thomas McIntire’s recollection of the slave trade and how his enslaver treated enslaved people.
…Lane and the people who owned mother were friends, and betwixt them they gave father and mother in order so they could be man and wife. You see, in those days all they did was to give an order in writing for a man and woman to be man and wife. Lane was a little more human than some of the slave owners back in those times, so he allowed Mother and Father to go by the name of McIntire as the married name…
I never saw a Lane slave whipped nor treated cruel, and he never allowed any of his families to be separated. That was the reason he had so many slaves, because when he went to sales, he’d just buy a whole family before he’d allow them to all be separated. Then when his children married he’d give them four or five families, but he never gave it in writing to them. So, they couldn’t sell them…
The folks that owned the next plantation to ours, the Bigstaffs, were cruel to their slaves, and some the Bigstaffs boys would know the patrollers and help to catch slaves and whip them if they couldn’t show a pass from their masters.
I saw them driving long lines of slaves chained together, with the little ones pitched up in an ox cart, and I don’t know how many men on horseback with long whips slashing them and driving them along the road. The slave traders went all around and bought up men and women, some of them right from the field; no time for them to say goodbye to the families, buying and selling them worse than cattle.
The slave traders took them to a halfway house on the Tennessee highway close to us, owned by Billy Wurtz. He had a big cellar where they put the slaves till they were going to sell them or else take them further south. They used to make a big sale day at Mt. Sterling and auction off the slaves. They’d whip them on the block to make them holler. I saw all that, and more…
Interviewee Formerly enslaved person
Birth Year (Age)
Interviewer WPA Volunteer
Enslaver’s Name
Thomas McIntire
1847 (90)
Unknown
Jim Lane
Interview Location
Residence State
Birth Location
Clark County, OH
OH
KY
Themes & Keywords
Additional Tags:
Slave Traders, Violence
Bath County, First Person, Dialect, Witnessed Extreme Cruelty, Sold, Slave Traders, Notable
In this interview, the interviewer recounts in the first person Thomas Lewis’s memories of the Civil War and his mother’s interactions with Union soldiers.
…Once when I was a little boy, I was sitting on the fence while my mother plowed to get the field ready to put in wheat. The white man who owned her was plowing too. Some Yankee soldiers on horses came along. One rode up to the fence and when my mother came to the end of the furrow, he said to her, “Lady, could you tell me where Jim Downs’ still house is?” My mother started to answer, but the man who owned her told her to move on. The soldiers told him to keep quiet, or they would make him sorry. After he went away, my mother told the soldiers where the house was. The reason her master did not want her to tell where the house was, was that some of his Rebel friends [people supporting the Confederacy] were hiding there. Spies had reported them to the Yankee [Union] soldiers. They went to the house and captured the Rebels.
Next soldiers came walking. I had no cap. One soldier asked me why I did not wear a cap. I said I had no cap. The soldier said, “You tell your mistress I said to buy you a cap or I’ll come back and kill the whole family.” They bought me a cap, the first one I ever had.
The soldiers passed for three days and a half. They were getting ready for a battle. The battle was close. We could hear the cannon. After it was over, a white man went to the battle field. He said that for a mile and a half one could walk on dead men and dead horses. My mother wanted to go and see it, but they wouldn’t let her, for it was too awful.
…Once they sent my mother there [to the nearest small town]… She saw a flash, and something hit a big barn. The timbers flew every way, and I suppose killed men and horses that were in the barn. There were Rebels hidden in the barn and in the houses, and a Yankee spy had found out where they were. They bombed the barn and surrounded the town. No one was able to leave. The Yankees came and captured the Rebels.
I had a cousin named Jerry. Just a little while before the barn was struck a white man asked Jerry how he would like to be free. Jerry said that he would like it all right. The white men took him into the barn and were going to put him over a barrel and beat him half to death. Just as they were about ready to beat him, the bomb struck the barn and Jerry escaped…
Interviewee Formerly enslaved person
Birth Year (Age)
Interviewer WPA Volunteer
Enslaver’s Name
Thomas Lewis
1857 (approx. 80)
Estella R. Dodson
Unknown
Interview Location
Residence State
Birth Location
Bloomington, IN
IN
KY
Themes & Keywords
Additional Tags:
Civil War
Spencer County, First Person, Witnessed Extreme Cruelty, Union Troops, Klan/Mob Violence, Hired Out
In this excerpt, the interviewer recounts in the first person Thomas Lewis’s memory of how White people forced Black people to work for free even after the Civil War and how Thomas Lewis’s mother resisted this practice.
*Historically-used terms that are offensive, marginalizing and/or disparaging have been removed from the transcripts and replaced with [ ___ ]. See more information.
…I was born in Spencer County, Kentucky, in 1857. I was born a slave. There was slavery all around on all the adjoining places. I was seven years old when I was set free. My father was killed in the Northern army. My mother, step-father and my mother’s four living children came to Indiana when I was twelve years old. My grandfather was set free and given a little place of about sixteen acres.
[After the Civil War was over] A gang of white men went to my grandmother’s place and ordered the [ ___ ] people out to work. The [ ___ ] people had worked before for white men, on shares. When the wheat was all in and the corn laid by, the white farmers would tell the [ ___ ] people to get out, and would give them nothing. The [ ___ ] people did not want to work that way, and refused. This was the cause of the raids by white farmers. My mother recognized one of the men in the gang and reported him to the standing soldiers in Louisville. He was caught and made to tell who the others were until they had 360 men. All were fined and none allowed to leave until all the fines were paid. So the rich ones had to pay for the poor ones. Many of them left because all were made responsible if such an event ever occurred again.
Our family left because we did not want to work that way….
Interviewee Formerly enslaved person
Birth Year (Age)
Interviewer WPA Volunteer
Enslaver’s Name
Thomas Lewis
1857 (approx. 80)
Estella R. Dodson
Unknown
Interview Location
Residence State
Birth Location
Bloomington, IN
IN
KY
Themes & Keywords
Additional Tags:
Sharecropping, Violence
Spencer County, First Person, Witnessed Extreme Cruelty, Union Troops, Klan/Mob Violence, Hired Out
In this interview, the interviewer recounts in the first person formerly enslaved person Thomas Lewis’s explanation of why enslaved people resisted and the consequence of that resistance.
… There was no such thing as being good to slaves. Many people were better than others, but a slave belonged to his master and there was no way to get out of it. A strong man was hard to make work. He would fight so that the white men trying to hold him would be breathless. Then there was nothing to do but kill him. If a slave resisted, and his master killed him, it was the same as self-defense today. If a cruel master whipped a slave to death, it put the fear into the other slaves…
Interviewee Formerly enslaved person
Birth Year (Age)
Interviewer WPA Volunteer
Enslaver’s Name
Thomas Lewis
1857 (approx. 80)
Estella R. Dodson
Unknown
Interview Location
Residence State
Birth Location
Bloomignton, IN
IN
KY
Themes & Keywords
Additional Tags:
Resistance, Violence
Spencer County, First Person, Witnessed Extreme Cruelty, Union Troops, Klan/Mob Violence, Hired Out
In this excerpt, the interviewer records Thomas Ash’s memories of the Civil War and emancipation in the first person.
*Historically-used terms that are offensive, marginalizing and/or disparaging have been removed from the transcripts and replaced with [redacted]. See more information.
…I have no way of knowing exactly how old I am, as the old Bible containing a record of my birth was destroyed by fire many years ago, but I believe I am about eighty-one years old. If so, I must have been born sometime during the year, 1856, four years before the outbreak of the War Between The States [Civil War]…
I can also remember how the grownup [redacted] on the place left to join the Union Army as soon as they learned of Lincoln’s proclamation making them free men.
In this interview, the interviewer recounts the life of Jenny McKee in the third person, referring to her as “Aunt Jenny.” In this excerpt, the interviewer documents how Jenny McKee was either sold or given away by her step-father to a Black woman, whose husband fought for the Union in the Civil War.
*Historically-used terms that are offensive, marginalizing and/or disparaging have been removed from the transcripts and replaced with [redacted]. See more information.
…During the [Civil] War, her mother died with cholera, and after the war, her step-father sold or gave her away to an old [redacted] lady by the name of Tillet, her husband was a captain from the 116th regiment from Manchester [the 116th United States Colored Infantry Regiment was made up of Black soldiers who served under white officers and fought for the Union during the Civil War].
They had no children and so Aunt Jenny was given or sold to Martha Tillet. Aunt Jenny still has the paper that was written with her adoption…the paper was exactly as written below:
White Ranch
September 10, 1866
To Whom it may concern, I, John Redman has this day given my consent that Mrs. Martha Tillet can have my child Jenny Redman to raise and own as her child, that I shall not claim and take her away at any time in the future.
x
John Redman
his mark
She has a picture in her possession of Captain Tillet in war costume and with his old rifle. After the war the Tillets were sent back to Manchester where he was mustered out, Aunt Jenny being with them. “I stayed with them,” Aunt Jenny said, “until I was married Dec. 14, 1876, to David McKee another soldier of the 116th regiment”. She draws a pension now from his services…
Interviewee Formerly enslaved person
Birth Year (Age)
Interviewer WPA Volunteer
Enslaver’s Name
Jenny McKee
Unknown (about 85)
Unknown
Martha Tillet
Interview Location
Residence State
Birth Location
Laurel County, KY
KY
TX
Themes & Keywords
Additional Tags:
Civil War, Union Troops
First Person, Sold, Enslaver Father, Veteran or Widow
Dave Lillard enslaved over one hundred people, including Lula Chambers. She did not know her father and her mother was sold shortly after Lula Chambers was born. The interviewer records in the first person Lula Chambers’s memories of the Ku Klux Klan and why some enslavers did not abuse enslaved people for economic reasons.
*Historically-used terms that are offensive, marginalizing and/or disparaging have been removed from the transcripts and replaced with [redacted]. See more information.
… I used to be scared to death of those old Ku Klux folks with all their hoods on their heads and faces. I never will forget, I saw a real old [redacted] woman slave down on her knees praying to God for his help. She had a Bible in front of her. Course she couldn’t read it, but she did know what it was, and she was praying out of her very heart, until she had drawn the attention of the old Ku Klux [Klan] and one of them just walked in her cabin and lashed [whipped] her unmerciful. He made her get up off her knees and dance, old as she was. Of course the old soul couldn’t dance but he just made her hop around anyhow.
The slave owners in the county where I was raised—the well-to-do ones I mean, did not abuse the slaves like the poor trash and other slaveholders did. Of course they whipped them plenty when they didn’t suit. But they kind of took care of them to sell. They had a great slave market there that didn’t do anything but sell slaves, and if they wanted a good price for them, the slave would have to be in a pretty good condition. That’s what saved their hides…
Interviewee Formerly enslaved person
Birth Year (Age)
Interviewer WPA Volunteer
Enslaver’s Name
Lula Chambers
Unknown (Unknown, older than 90)
Grace E. White
Dave Lillard
Interview Location
Residence State
Birth Location
St. Louis, MO
MO
KY
Themes & Keywords
Additional Tags:
Economics, Violence
Gallatin County, First Person, Dialect, Whipped, Witnessed Extreme Cruelty, Sold, Slave Traders, Klan/Mob Violence
M.S. Fayman was born free to wealthy free parents in Louisiana. Her family was Creole – her grandmother was Haitian (Black) and her grandfather was French. Her parents sent her to a private boarding school when she was five years old. When she was ten, she was kidnapped at school and forcibly enslaved in Kentucky by Buckram Haynes, who forced M.S. Fayman to teach his children French until she escaped. After her escape, she returned home, attended Fisk University and became a French teacher there. In this excerpt, the interviewer recounts M.S. Fayman’s kidnapping and description of her enslavement in the first person.
… [My family] lived in a large and spacious house surrounded by flowers and situated on a farm containing about 750 acres, on which we raised pelicans for sale in the market at New Orleans.
When I was about 5 years old I was sent to a private School in Baton Rouge, conducted by French sisters [nuns], where I stayed until I was kidnapped in 1860. At that time I did not know how to speak English; French was the language spoken in my household and by the people in the parish [county]. Baton Rouge, situated on the Mississippi, was a river port and stopping place for all large river boats, especially between New Orleans and large towns and cities north. We children were taken out by the sisters after school and on Saturdays and holidays to walk. One of the places we went was the wharf. One day in June and on a Saturday a large boat was at the wharf going north on the Mississippi River. We children were there. Somehow, I was separated from the other children. I was taken up bodily by a white man, carried on the boat, put in a cabin and kept there until we got to Louisville, Kentucky, where I was taken off. After I arrived in Louisville I was taken to a farm near Frankfort [Kentucky] and installed there, virtually a slave until 1864, when I escaped through the kindness of a delightful Episcopalian woman from Cincinnati, Ohio.
As I could not speak English, my chores were to act as a tutor and companion for the children of Pierce Buckran Haynes, a well known slave trader and plantation owner in Kentucky. Haynes wanted his children to speak French and it was my duty to teach them. I was the private companion of three girls and one small boy, each day I had to talk French and write French for them. They became very proficient in French, and I in the rudiments [basics] of the English language. I slept in the children’s quarters with the Haynes’ children, ate and played with them. I had all the privileges of the household accorded me with the exception of one, I never was taken off nor permitted to leave the plantation. While on the plantation I wore good clothes, similar to those of the white children.
Haynes was a merciless brutal tyrant with his slaves, punishing them severely and cruelly both by the lash and in the jail on the plantation…On the farm the slaves were assigned a task to do each day and In the event it was not finished they were severely whipped. While I never saw a slave whipped, I did see them afterwards, they were very badly marked and striped by the overseers who did the whipping….
Interviewee Formerly enslaved person
Birth Year (Age)
Interviewer WPA Volunteer
Enslaver’s Name
M.S. Fayman
1850 (approx. 87)
Rogers
Pierce Buckram Haynes
Interview Location
Residence State
Birth Location
Baltimore, MD
MD
Saint-Nazaire, LA
Themes & Keywords
Additional Tags:
Education, Kidnapped, Resistance, Escape
First Person, Witnessed Extreme Cruelty, Slave Traders
In this excerpt, the interviewer recounts Madison Bruin’s memories of the Civil War in the first person. After the Civil War was over, Madison Bruin continued to provide free labor on his enslaver’s plantation although he was technically free. In 1872, he finally left the plantation, joined the army and served in a cavalry unit used to fight Native Americans. After his discharge from the army, he worked building a railroad before settling in Texas.
…During the war [Confederate General] John Morgan’s men came and took all the horses. They left two, and Willie [the enslaver’s son] and I took them to hide in the plum thicket, but we just got out the gate when the soldiers came again and they headed us off and took the last two horses.
My mother wore the Yankee flag under her dress like a petticoat when the confederates came raiding. Other times she wore it on top of the dress. When they heard the confederates coming, the white folks made us bury all the gold and the silver spoons out in the garden. Old master was in the Yankee [Union] army, because they conscripted [drafted] him, but his sons, John and Joe, volunteered…
During the war we got whipped many times for playing with shells that we found in the woods. We heard the cannons shooting in Lexington [Kentucky], and lots of them shells dropped in the woods.
What did I think when I saw all those soldiers? I wanted to be one, too. I didn’t care what side, I just wanted a gun and a horse and to be a soldier… When young master joined Woolford’s 11th Kentucky Cavalry, they came to the place and halted before the big house on the turnpike [road]… They were just in regular clothes, but next time they came through they were in blue uniforms. All my white folks came back from the war and didn’t get killed.
Nobody ever told me I was free. I was happy there and never left them till 1872. All the others went before that, but I got all I wanted and I didn’t need money…
Interviewee Formerly enslaved person
Birth Year (Age)
Interviewer WPA Volunteer
Enslaver’s Name
Madison Bruin
Unknown (92)
Unknown
Jack and Addie Curtis
Interview Location
Residence State
Birth Location
TX
TX
Fayette County, KY
Themes & Keywords
Additional Tags:
Civil War, Emancipation
First Person, Dialect, Whipped, Union Troops, Bound Out After the War, Fayette County
In this excerpt, which the interviewer records in the first person, Mary Crane describes how enslaved people were traded and sold like cattle. She recounts the story of her enslaved father, and how he was almost “sold down the river” to pay for his enslaver’s debts. The excerpt ends with Mary Crane by explaining what “freedom” meant to her when she was emancipated.
The full transcript of the interview includes a photograph of Mary Crane taken at the time of the interview.
*Historically-used terms that are offensive, marginalizing and/or disparaging have been removed from the transcripts and replaced with [redacted]. See more information.
…Zeke Samples [who enslaved Mary Crane’s father] proved to be a man who loved his toddies [alcohol] far better than his bride and before long he was “broke”. Everything he had or owned, including my father, was to be sold at auction to pay off his debts.
In those days, there were men who made a business of buying up [redacted] at auction sales and shipping them down to New Orleans to be sold to owners of cotton and sugar cane plantations, just as men today buy and ship cattle. These men were called “[Redacted]-traders” and they would ship whole boat loads at a time, buying them up, two or three here, two or three there, and holding them in a jail until they had a boat load. This practice gave rise to the expression, “sold down the river.”
My father was to be sold at auction, along with all of the rest of Zeke Samples’ property. Bob Cowherd…owned my grandfather, and the old man, my grandfather, begged Col. Bob to buy my father from Zeke Samples to keep him from being “sold down the river.” Col. Bob offered what he thought was a fair price for my father and a “[redacted]-trader” raised his bid $25. Col. said he couldn’t afford to pay that much and father was about to be sold … [when my grandfather] told Col. Bob that he had $25 saved up and that if he would buy my father from… he would give him the money. Col. Bob Cowherd took my grandfather’s $25 and offered to meet the trader’s offer and so my father was sold to him.
…When President Lincoln issued his proclamation freeing the [redacted], I remember that my father and most all of the other younger slave men left the farms to join the Union army. We had hard times then for a while and had lots of work to do. I don’t remember just when I first regarded myself as “free”, as many of the [redacted]didn’t understand just what it was all about.
Interviewee Formerly enslaved person
Birth Year (Age)
Interviewer WPA Volunteer
Enslaver’s Name
Mary Crane
1855 (82)
Emery Turner
Wattie Williams
Interview Location
Residence State
Birth Location
Mitchell, IN
IN
KY
Themes & Keywords
Additional Tags:
Slave Trade, Emancipation
Larue County, First Person, Sold,
Crane_M_1
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