George Fordman

Enslaved from birth, George Fordman was not Black, but part indigenous and part white.  George Fordman explains to his interviewer how he came to be enslaved in a tragic history that begins with White people forcibly driving his indigenous ancestors from their home in Indiana in 1838.  After his ancestors walked all the way to Alabama, the George family “automatically” enslaved them, even though they were not Black.    In this excerpt the interviewer recounts the words of George Fordman as he describes the “dark trail” of his childhood, in which the reader learns that George Fordman’s enslaver was his father and his grandfather.  At several points in the interview, the interviewer inserts their own narrative and conclusions. 

Teachers may need to warn students before reading that this excerpt refers to an enslaver incestuously raping an enslaved person.  The excerpt also references an enslaver’s death.  
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Excerpt:

…As Eliza George, daughter of [enslaver] Ford George and [indigneous enslaved person] Courtney Hawk, grew into young womanhood the young master Ford George went more often to social functions. He was admired for his skill with firearms and for his horsemanship. While Courtney and his child remained at the plantation Ford enjoyed the companionship of the beautiful women of the vicinity. At last he brought home the beautiful Loraine, his young bride. Courtney was stoical as only an Indian can be. She showed no hurt but helped Mistress Hester and Mistress Loraine with the housework.

Here George Fortman paused to let his blinded eyes look back into the long ago. Then he again continued with his story of the dark trail.

Mistress Loraine became mother of two sons and a daughter and the big white two-story house… [in Kentucky] became a place of laughter and happy occasions, so my mother told me many times.

Suddenly sorrow settled down over the home and the laughter turned into wailing, for Ford George’s body was found pierced through the heart and the… [half white, half indigenous] Eliza, was nowhere to be found.

The young master’s body lay in state for many days. Friends and neighbors came bringing flowers. His mother, bowed with grief, looked on the still face of her son and understood—understood why death had come and why Eliza had gone away.

The beautiful home on the Cumberland river with its more than 600 acres of productive land was put into the hands of an administrator of estates to be readjusted in the interest of the George heirs. It was only then Mistress Hester went to Aunt Lucy and demanded of her to tell where Eliza could be found.

‘She has gone to Alabama, Ole Mistus’, said Aunt Lucy, ‘Eliza was scared to stay here.’ A party of searchers were sent out to look for Eliza. They found her secreted in a canebrake in the lowlands of Alabama nursing her baby boy at her breast. They took Eliza and the baby back to Kentucky. I am that baby, that child of unsatisfactory birth.

The face of George Fortman registered sorrow and pain, it had been hard for him to retell the story of the dark road to strange ears.

My white uncles had told Mistress Hester that if Eliza brought me back they were going to build a fire and put me in it, my birth was so unsatisfactory to all of them, but Mistress Hester always did what she believed was right and I was brought up by my own mother.

We lived in a cabin at the slave quarters and mother worked in the broom cane. Mistress Hester named me Ford George, in derision, but remained my friend. She was never angry with my mother. She knew a slave had to submit to her master and besides Eliza did not know she was Master Ford George’s daughter..

[The following is the conclusion of the interviewer:] The truth had been told at last. The master was both the father of Eliza and the father of Eliza’s son…


Interviewee 
Formerly enslaved person
Birth Year (Age)Interviewer
WPA Volunteer
Enslaver’s Name
George FordmanUnknown (Unknown)Lauana CreelFord George
Interview LocationResidence StateBirth Location
Evansville, ININAL or KY
Themes & KeywordsAdditional Tags:
Family, Violence, Resistance, EscapeTrigg County, First Person, Enslaver Father, Notable

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Celia Henderson

Celia Henderson moved from Louisville, Kentucky to Natchez, Mississippi when her enslaved mother was sold to pay off the enslaver’s debt.  In this excerpt, the interviewer recounts Celia Henderson’s memories about religion in the first person.  

*Historically-used terms that are offensive, marginalizing and/or disparaging have been removed from the transcripts and replaced with [redacted].  See more information.
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Excerpt:

…Never no church for colored people does I remember in Natchez. One time There was a drought, and the water we hauled from way over to the river. Now that was down right work, hauling that water. There was an old man, he was powerful in prayer, and gathered the darkies under a big tree, and we all kneeled down while he prayed for the poor beasts what needs good clean water for to drink. That was a pretty sight, that church meeting under the big tree. I always remember that, and how that day he found a spring with his old cane, just like a miracle after prayer. It was a pretty sight to see my cows and all the cattle trotting for that water. The men dug out a round pond for the water to run up into, out of the spring, and it was good water that wouldn’t make the beasts sick, and we-all was sure happy.

…I was baptized by a white minister in Louisville, and I’ve been a Baptist for sixty years now. Yes ma’am. There are plenty of colored churches in Louisville now, but when I was young, the white folks had to see to it that we [enslaved people] were Baptised and knew Bible verses and hymns. There weren’t smart [redacted] preachers like Reverend Williams … and there ain’t so many now…


Interviewee 
Formerly enslaved person
Birth Year (Age)Interviewer
WPA Volunteer
Enslaver’s Name
Celia Henderson Unknown (Unknown)Miriam LoganGrohagen
Interview LocationResidence StateBirth Location
Lebanon, OHOHHardin County, KY
Themes & KeywordsAdditional Tags:
ReligionHardin County, First Person, Dialect, Enslaver Father, Slave Traders

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Celia Henderson

Celia Henderson moved from Louisville, Kentucky to Natchez, Mississippi when her enslaved mother was sold to pay off the enslaver’s debt.   In this excerpt, the interviewer recounts Celia Henderson’s memories about the Civil War in the first person. Teachers may need to help students navigate the comparison at the end of the excerpt as a critique of how poorly Blacks were treated at the time of the interview rather than wishing she were still enslaved
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Excerpt:

… All I remember about the close of the war, was that white folks were broken up and poor down there at Natchez (Mississippi); and the first time I heard the EMANCIPATION read out, There was a lot of prancing around, and a big time.

I saw soldiers in blue down there in Natchez on the hill, once I saw them coming down the road when I was driving my cows up the road. I was scared sure, and I hid in the bushes on the side of the road until they went by. I don’t remember that my cows were much scared though. Mammy sais better hide when you see soldiers marching by, so that time a whole line of them came along, I hid…

 …Yes ma’am, most I ever earned was five dollars a week. I get twenty dollars now, and pay eight dollars for rent. We got no more–I figure –a working for ourselves than what we’d have were we slaves, for they give you a log house, and clothes, and you eat all you want to, and when you buy things, maybe you don’t make enough to get you what you need, working sun-up to sun down… 


Interviewee 
Formerly enslaved person
Birth Year (Age)Interviewer
WPA Volunteer
Enslaver’s Name
Celia HendersonUnknown (Unknown)Miriam LoganGrohagen
Interview LocationResidence StateBirth Location
Lebanon, OHOHHardin County, KY
Themes & KeywordsAdditional Tags:
Emancipation, Economics, Civil WarHardin County, First Person, Dialect, Enslaver Father, Slave Traders

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Caroline Wright

After the Civil War started, Dr. Warren Wortham moved his family and about 40-50 enslaved people (including young Caroline Wright) from Louisiana to Texas.  Caroline was 12 when she was freed. In this excerpt, the interviewer records Caroline Wright in the first person.  The interviewer recounts a time Caroline Wright was possibly going to be sold and describes broadly cultural aspects of her life.
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Excerpt:

…  in Louisiana, we were all put on the block and valued. I was six years old and I was valued at $1,500. But our family wasn’t sold to anyone. I was given to Miss Muriel, Dr. Wortham’s daughter. Me and my sisters was made house slaves and my mammy and pappy and brothers was made field slaves.

Our master, Dr. Wortham, sure was a fine doctor. He never whipped us. The young missus learned us our A B C’s ’cause there was no school for the slaves. There wasn’t no church on the plantation, but we all went occasionally to a big log cabin and camp shed. Sometime a white would preach and sometimes a colored preacher…

On Christmas, the white folks always give us presents and plenty to eat, and we always had a big dance five or six times a year. Dr. Wortham lived in a great big log house made from cedar logs…

[Describing enslavement in Texas:]  we got up about four in the morning and ate breakfast about nine o’clock. All the slaves had to work from sun to sun, and when we were sick, the master treated us…


Interviewee 
Formerly enslaved person
Birth Year (Age)Interviewer
WPA Volunteer
Enslaver’s Name
Caroline WrightUnknown (about 90)UnknownHayes White, Miss Muriel, Dr. Warren and Annie Wortham
Interview LocationResidence StateBirth Location
Waco, TXTXJones Creek by Baton Rouge, LA
Themes & KeywordsAdditional Tags:
Education, ReligionFirst Person, Third Person, Dialect, Enslaver Father, Hired Out

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