John W. Fields lived in enslavement and gained freedom shortly before the Civil War ended. In this excerpt, he describes the situation that arose when his first enslaver died, and the 12 children had to pick the name of their new enslaver out of a hat. This led to every child being separated from their mother.
My name is John W. Fields and I’m eighty-nine (89) years old. I was born March 27, 1848 in Owensboro, Ky. That’s 115 miles below Louisville, Ky. There were 11 other children besides myself in my family. When I was six years old, all of us children were taken from my parents, because my master died and his estate had to be settled. We slaves were divided by this method. Three disinterested persons were chosen to come to the plantation and together they wrote the names of the different heirs on a few slips of paper. These slips were put in a hat and passed among us slaves. Each one took a slip and the name on the slip was the new owner. I happened to draw the name of a relative of my master who was a widow. I can’t describe the heartbreak and horror of that separation. I was only six years old and it was the last time I ever saw my mother for longer than one night. Twelve children taken from my mother in one day. Five sisters and two brothers went to Charleston, Virginia, one brother and one sister went to Lexington Ky., one sister went to Hartford, Ky., and one brother and myself stayed in Owensburg, Ky. My mother was later allowed to visit among us children for one week of each year, so she could only remain a short time at each place.
John W. Fields lived in enslavement and gained freedom shortly before the Civil War ended. In this excerpt, he describes an example of extreme cruelty, in which an enslaved person was whipped severely, and the other enslaved people were forced to pour salt water on her wounds.
My Mistress had separated me from all my family but one brother with sweet words, but that pose was dropped after she reached her place. Shortly after I had been there, she married a northern man by the name of David Hill. At first he was very nice to us, but he gradually acquired a mean and overbearing manner toward us. I remember one incident that I don’t like to remember. One of the women slaves had been very sick and she was unable to work just as fast as he thought she ought to. He had driven her all day with no results. That night after completing our work he called us all together. He made me hold a light, while he whipped her and then made one of the slaves pour salt water on her bleeding back. My innards turn yet at that sight.
Interviewee Formerly enslaved person
Birth Year (Age)
Interviewer WPA Volunteer
Enslaver’s Name
John W. Fields
1848 (89)
Cecil C. Miller
David Hill
Interview Location
Residence State
Birth Location
Lafayette, IN
Indiana
Owensboro, KY
Themes & Keywords
Additional Tags:
Violence
First person, witnessed extreme cruelty, hired out
John W. Fields lived in enslavement and gained freedom shortly before the Civil War ended. In this excerpt, he describes the process of Emancipation and his failed attempts to join the Union Army. He finishes by describing the first paid work he was able to get.
At the beginning of the Civil War I was still at this place as a slave. It looked at the first of the war as if the south would win, as most of the big battles were won by the South. This was because we slaves stayed at home and tended the farms and kept their families.
To eliminate this solid support of the South, the Emancipation Act was passed, freeing all slaves. Most of the slaves were so ignorant they did not realize they were free. The planters knew this and as Kentucky never seceded from the Union, they would send slaves into Kentucky from other states in the south and hire them out to plantations. For these reasons I did not realize that I was free until 1864. I immediately resolved to run away and join the Union Army and so my brother and I went to Owensburg, Ky. and tried to join. My brother was taken, but I was refused as being too young. I tried at Evansville, Terre Haute and Indianapolis but was unable to get in. I then tried to find work and was finally hired by a man at $7.00 a month.
Interviewee Formerly enslaved person
Birth Year (Age)
Interviewer WPA Volunteer
Enslaver’s Name
John W. Fields
1848 (89)
Cecil C. Miller
David Hill
Interview Location
Residence State
Birth Location
Lafayette, IN
Indiana
Owensboro, KY
Themes & Keywords
Additional Tags:
Civil War, Emancipation
First person, witnessed extreme cruelty, hired out, Civil War
Joseph Allen was an enslaved person who lived on the same plantation until the end of the Civil War. Here, he recalls instances of being whipped by his enslaver’s wife, and his attempts to retaliate.
Ole Missus was cross and whipped us children a-plenty. A white man taught us in their slave room. I learned my A, B, Cs quick, and Ole Missus caught me studying and learning. I ain’t forgot it. When she whipped, she stuck my head between her knees and clamped me tight. She slipped my garment aside and fanned me plenty with a shingle on my bare self. I was getting too big, and I studied how I’d break her. Next time, I bit her like a dog and held on with my teeth to her leg. Ol’ Missus was lame for a spell; I broke her. I says, “I’ll eat you up like a dog.” After that, she buckled me up on the ground and lashed me.
Almost 107 at the time she was interviewed, the interviewer notes that Patsy Jane Bland remembered a great deal about life as an enslaved person. Patsy Jane Bland was sold twice as an enslaved person and had four children when the Civil War began. In this excerpt, recorded in the third person, the interviewer recounts Patsy Jane Bland’s education, memories of a white wedding, and emancipation.
…She [Patsy Jane Bland] had to work, too, for life was not all play and she recalls sitting at the feet of her little mistress and learning to spell out her letters until the mother of the white child decided that she was getting too smart and she had to stop, until she was married to her last and fourth husband, who taught her some more…
[Patsy Jane Bland remembers a wedding of white people at the enslaver’s home.] The wedding preparations began days in advance with the saving of chickens and eggs and butter. The liveliest egg-beating, butter creaming, raisin stoning, sugar pounding, cake icing, coconut scraping, and grating, Jelly straining, silver cleaning, egg frothing, floor rubbing, pastry making, ruffle crimping, tarlatan smoothing, trunk moving time you ever saw, and the peeping at the bride with her long veil and train, and the guests the whole army of slaves turned out to help.
Aunt Patsy remembers the night before the wedding when they all gathered in the quarter to sing every song they knew over and over again, celebrating the leaving of the bride for Virginia and how Young Miss died soon after her big wedding and was buried in her bridal dress…
Already the mother of four when the Civil War began, Patsy remembered seeing soldiers, and “because they were scared,” the slaves ran from them and hid out. She remembered the day all the blacks on her plantation were set free. There was shouting and crying; there was joy and sadness. She said many blacks did not want to leave the plantation to go out into a world of which they knew nothing. Patsy, though, gathered her four children around her, and with her husband, who was named Wilson, left the plantation. When the fieldworker asked if she was happier free, Patsy looked off into the distance and said, “Free? Is anybody ever free? Isn’t everybody you know a slave to someone or something or other?”
Interviewee Formerly enslaved person
Birth Year (Age)
Interviewer WPA Volunteer
Enslaver’s Name
Patsy Jane Bland
1830 (106)
Anna Bowles Wiley
William Kettering, Charles Morgan, John Boyle
Interview Location
Residence State
Birth Location
Terre Haute, IN
IN
KY
Themes & Keywords
Additional Tags:
Education, Marriage (Whites), Emancipation
Shelby County, Third Person, Whipped, Sold, Veteran or Widow,
In this interview, recorded in the first person, Joe Mayes shares his memories of emancipation, noting that the man who enslaved his family sold them even though they were free. The excerpt ends with Joe Mayes describing how his mother’s life was harder after she was freed. Teachers may need to help students navigate this comparison, noting that it is a criticism of the treatment of Blacks after the Civil War rather than praise for life as an enslaved person.
…I [Joe Mayes] was born a slave… I never will forget the man came and told Mother she was free. She cooked. She never worked in the field until after freedom. In a few days, another man come and made them leave. They couldn’t hold them in Kentucky. The owners give her provisions, meat, molasses, etc. They give her her clothes. She had four children and I was her youngest. The two oldest were girls. Father was dead. I don’t remember him…
Another thing I remember: Frank Hayes sold mother to Isaac Tremble after she was free. She didn’t know she was free. Neither did Isaac Tremble. I don’t know whether Frank Mayes was honest or not. The part I remember was that us boys stood on the block and never was parted from her. We had to leave our sisters [who were sold to other enslavers]…
All our family got together after we found out we had been freed…
The owners were pretty good to Mother to be slavery. She had clothes and enough to eat all the time…Mother was glad to be free but for a long time, her life was harder…
The excerpts below provide teachers a unique opportunity to consider perspective and decisions made by an interviewer. The interviewer Archie Koritz submitted two separate documents for his interview with John Eubanks.
The first, featured in “Part 1” below is written in the third person. In the excerpt, Archie Koritz shares the story of how the enslavers of John Eubanks allowed him to join the Union army during the Civil War, how John Eubanks enlisted, and his experience returning after the war.
The second interview is labeled “Part 2” and is written in the first person. The excerpt from this interview covers the same content as that in “Part 1” but the details included in this part of the interview do not appear at all in “Part 1.” The reader can speculate that “Part 2” is similar to a transcript of the interview and “Part 1” is closer to a report of the interview submitted by interviewer Archie Koritz.
[Part 1: Recorded by the interviewer in the third person.]
Shortly after the beginning of the Civil War, when the north seemed to be losing, someone conceived the idea of forming negro regiments and as an inducement to the slaves, they offered them freedom if they would join the Union forces. John’s mistress and master told him that if he wished to join the Union forces, he had their consent and would not have to run away like other slaves were doing. At the beginning of the war, John was twenty-one years of age. When Lincoln freed the slaves by his Emancipation Proclamation, John was promptly given his freedom by his master and mistress.
John decided to join the northern army which was located at Bowling Green, Kentucky, a distance of thirty-five miles from Glasgow where John was living. He had to walk the entire thirty-five miles…
[The interview lists the battle John Eubanks fought in during the Civil War, then describes return home after the Civil War ended.] Upon his return to Glasgow, Ky, he saw for the first time in six years, his mother and other members of his family who had returned free.
[Part 2: What follows is a different version of the interview, recorded by the same interviewer, but this time in the first person. Below are excerpts that cover the same topics described in Part 1.]
I was twenty-one when war broke out. Master Eubanks said to me, ‘You all don’t need to run away if you all want to join up with the army.’ He’d say, ‘There would be a fine if slaves ran off. You all don’t have to run off, go right on and I do not pay that fine.’ He said, ‘Enlist in the army but don’t run off.’
Now, I walk thirty-five miles from Glasgow to Bowling Green to this place—to the enlisting place—from home for miles—to Glasgow—to Bowling Green, thirty-five miles. On the road I meet up with two boys, so we go on. They ran away from Kentucky, and we go together.
Then some Bushwackers [during the Civil War, these were people who supported the Confederacy in states that remained in the Union (like Kentucky) and practiced guerilla warfare even though they usually were not in the Confederate army.] come down the road. We were scared and ran to the woods and hid. As we ran through the woods, pretty soon we heard chickens crowing. We filled our pockets with stones. We were going to kill chickens to eat. Pretty soon we heard a man holler, ‘You come ’round outta there’—and I see a white man and come out. He said, ‘What are you all doing here?’ I turn around and say, ‘Well boys, come on boys,’ and the boys come out. The man said, ‘I’m a Union Soldier. What are you all doing here?’ I say, ‘We’re going to enlist in the army.’ He says, ‘That’s fine’ and he says, ‘come along’ He says, ‘get right on white man’s side’—we go to the station. Then he says, ‘You go right down to the station and give your information…
…When I came back from the army, I went home to Mother and said ‘Don’t you know me?’ She says, ‘No, I don’t know you.’ I say, ‘You don’t know me?’ She says, ‘No, I don’t know you.’ I say, ‘I’m John.’ Then she cried, and said how I’d grown, and she thought I’d been dead this long time. I explained how the many fights I’ve been in with no scratch and she was happy…
Interviewee Formerly enslaved person
Birth Year (Age)
Interviewer WPA Volunteer
Enslaver’s Name
John Eubanks
1836 or 1839 (approx 98)
Archie Koritz
Everett Family, Tony Eubanks
Interview Location
Residence State
Birth Location
Gary, IN
IN
Glasgow, KY
Themes & Keywords
Additional Tags:
Civil War, Family, Emancipation, Enlistment, Interviewer
Barron County, First Person, Third Person, Dialect, Whipped, Witnessed Extreme Cruelty, Union Troops, Veteran or Widow, Notable
Joseph Mosley lived in enslavement from 1853 until Emancipation. In this excerpt, he describes his enslaver, who was a slave trader who made those he enslaved march from Virginia to Kentucky, or Mississippi to Virginia, chained together.
Joseph Mosley, one of twelve children, was born March 15, 1853, fourteen miles from Hopkinsville, Kentucky.
His master, Tim Mosley, was a slave trader. He was supposed to have bought and sold 10,000 slaves. He would go from one state to another buying slaves, bringing in as many as 75 or 80 slaves at one time.
The slaves would be handcuffed to a chain, each chain would link 16 slaves. The slaves would walk from Virginia to Kentucky and some from Mississippi to Virginia.
In front of the chained slaves would be an overseer on horseback with a gun and dogs. In the back of the chained slaves would be another overseer on horseback with a gun and dogs. They would see that no slave escaped.
Joseph Mosley lived in enslavement from 1853 until Emancipation. In this excerpt, he describes the conditions of working with no shoes, few clothes, and very little food. He then describes his experience with Emancipation, which included being given his first pair of shoes.
Joseph’s father was the shoemaker for all the farmhands and all adult workers. He would start in September making shoes for the year. First the shoes for the folks in the house, then the workers.
No slave child ever wore shoes, summer or winter.
The father, mother, and all the children were slaves in the same family, but not in the same house. Some with the daughters, some with the sons, and so on. No one brother or sister would be allowed to visit with the others.
After the death of Tim Moseley, little Joseph was given to a daughter. He was seven years old; he had to pick up chips, tend the cows, and do small jobs around the house; he wore no clothing except a shirt.
Little Joseph did not see his mother after he was taken to the home of the daughter until he was set free at the age of 13.
The master was very unkind to the slaves; they sometimes would have nothing to eat and would eat from the garbage.
On Christmas morning Joseph was told he could go see his mother; he did not know he was free, and couldn’t understand why he was given the first suit of clothes he had ever owned and a pair of shoes. He dressed in his new finery and was started out on his six-mile journey to his mother.
He was so proud of his new shoes; after he had gotten out of sight, he stopped and took his shoes off as he did not want them dirty before his mother had seen them, and walked the rest of the way in his bare feet.
This excerpt gives a brief overview of Ms. Bowman’s life with enslavers that she considered kind. Notably, they were fed well and the enslaver asked to be surrounded by his “Kinfolks” (how he referred to those he enslaved) when he died. Worth noting is the comment at the end that she “didn’t know want” when she was enslaved but at the time of the interview, during the Great Depression, she did.
Mrs. Bowman was born in Woodford County, Kentucky in 1859.
Her master, Joel W. Twyman was kind and generous to all of his slaves, and he had many of them.
The Twyman slaves were always spoken of, as the Twyman “Kinfolks.”
All slaves worked hard on the large farm, as every kind of vegetation was raised. They were given some of everything that grew on the farm, therefore there was no stealing to get food.
The master had his own slaves, and the mistress had her own slaves, and all were treated very kindly.
Mrs. Bowman was taken into the Twyman “big house,” at the age of six, to help the mistress in any way she could. She stayed in the house until slavery was abolished.
After freedom, the old master was taken very sick and some of the former slaves were sent for, as he wanted some of his “Kinfolks” around him when he died.
Interviewer’s Comment
Mrs. Bowman was given the Twyman family bible where her birth is recorded with the rest of the Twyman family. She shows it with pride.
Mrs. Bowman said she never knew want in slave times, as she has known it in these times of depression.
Joseph Ringo lived with the same enslaver from his birth until 11 years after the Civil War. In this excerpt, he describes a visit the plantation received from Union soldiers and how the enslavers accommodated them out of fear. He then describes his experience with emancipation, and how his family were all paid to stay on the plantation. He finished by telling why and how he stayed on that plantation, getting paid and saving his money, for 11 years after emancipation.
I remember when the Yankee soldiers were camping’ around Minerva, Kentucky six of them came up to the big house one day, and put their horses in the stable, fed them, and then they laid around on our grass. Finally, they got up off the ground and went to the house and asked for something to eat. Ole Miss saw that they were getting food, ‘cause she was feared they’d do some damage if they didn’t’ get it.
I remember Master John calling us one morning and he sat on a stile and told us all we were free, and he said, “Now what are you all going to do?” He offered Eren $130.00 a year and clothes and board. Bill and me he offers $25.00 a year and board and keep, and Mother she is to get $1.50 a week and a place for her and the children, and clothes and a home for them.
We all stayed for one year, then mother and all of them went away, except me. I stayed on for eleven years after that. Master John French, he raised my wages every year, and I saved all I earned, or most of it.
Interviewee Formerly enslaved person
Birth Year (Age)
Interviewer WPA Volunteer
Enslaver’s Name
Joseph Ringo
86 years old
Unknown
John French
Interview Location
Residence State
Birth Location
Clark County, OH
Ohio
Mason County, KY
Themes & Keywords
Additional Tags:
Civil War, Emancipation, Economics,
First person, dialect, bound out after the war, Union soldiers,
Julia King lived with her entire family on the same plantation. When she was very young, her father, mother and sister all ran away and escaped via the Underground Railroad. Here, she tells the tale, as she knows it, of her mother’s escape.
Mamma was keeping house. Papa paid the white people who owned them, for her time. He left before Mamma did. He ran away to Canada on the Underground Railroad.
My mother’s mistress—I don’t remember her name—used to come and take Mary with her to market every day. The morning my mother ran away, her mistress decided she wouldn’t take Mary with her to market. Mamma was glad, because she had almost made up her mind to go, even without Mary.
Mamma went down to the boat. A man on the boat told Mamma not to answer the door for anybody, until he gave her the signal. The man was a Quaker, one of those people who says ‘Thee’ and ‘Thou’. Mary kept on calling out the mistress’s name and Mamma couldn’t keep her still.
When the boat docked, the man told Mamma he thought her master was about. He told Mamma to put a veil over her face, in case the master was coming. He told Mamma he would cut the master’s heart out and give it to her, before he would ever let her be taken.
She left the boat before reaching Canada, somewhere on the Underground Railroad—Detroit, I think—and a woman who took her in said: ‘Come in, my child, you’re safe now.’ Then Mamma met my father in Windsor. I think they were taken to Canada free.
The same family enslaved Kate Billingsby from her birth in 1828 until Emancipation. Ms. Billingsby still keeps in touch with the family. This excerpt describes what she learned from that family, and how they (and their children) still looked after her even after her emancipation.
*Historically-used terms that are offensive, marginalizing and/or disparaging have been removed from the transcripts and replaced with [redacted]. See more information.
Her culture and training go back to the old Buckner family, at one time one of the most cultured families in Christian County. She is not a superstitious negro. Being born a Buckner slave, she was never sold and her manners and ways proclaim that she surely must have been raised in “The white folks house” as she claims, being a maid when old enough, to one of Frank Buckner’s daughters.
She stated, “The Buckners were sure good to me, even now their children come to see me and always bring me something. They don’t let my taxes lapse and I’m never without something to eat.”
No, I don’t believe in ghosts, haints or anything of that kind – my White folks being “quality”. I’ve been raised by “quality”! Why I’m a “quality [redacted]”. When any of my folks get sick or any of my white folks, the doctor would always be sent for.”
Kate Baumont was very young when slavery ended, but she has specific memories from her childhood, which she shares. This excerpt describes how the enslaved on the plantation she worked were all given their own land to work while they were enslaved. They were also given similar plots of land when they were freed, which many continued to live on and work for years after emancipation.
When we lived on the Preston farm something happened that raised a lot of talk. One of the Preston girls fell in love with the Negro coachman and ran off and married him in Canada. Said she never wanted to marry a white man. She never did have white beaux as a girl. Her father was so hurt, and he said he was going to disown her. But he did give them $10,000, then he said he never wanted them to come back to visit him or his folks, but his folks could go up to Canada and visit with her and her family. Before, the Prestons threatened to kill the man, but the girl said if they killed him, she would kill some of them and herself, too. She told them
that she persuaded him to take her, and that she had been in love with him for years, and had tried ever so long to get him to run off with her and marry her. Ole Miss like to died, but she got over it, and took trips up to Canada when she wanted to see her daughter. But the girl and her husband, they never came back to her old home. They had a family, so we heard, and he was doing well and had some kind of business, and later, it was said he made a lot of money. He was a nice-looking man; dark, but fine featured.
Kisey McKimm spent her entire enslavement (and some time after) on the same plantation. In this excerpt, McKimm describes how her enslaver treated her and her family better than most enslavers, but how his son was cruel. It describes an instance of the son whipping one of the enslaved. The excerpt goes on to describe how McKimm’s family was given land after Emancipation, but when the enslaver father died, the son took over the land and kicked them out.
Master Jacob was good to his slaves, but his son, Clay was mean. I remember once when he took my Mammy out and whipped her cause she forgot to put cake in his basket, when he went hunting’. But that was the last time, because the master heard of it and cussed him like God had come down from Heaven.
. . . The great day on the plantation was Christmas when we all got a little present from the Master. The men slaves would cut a whole pile of wood for the fireplace and pile it on the porch. As long as the whole pile of wood lasted we didn’t have to work but when it was gone, our Christmas was over. Sometimes on Sunday afternoons, we would go to the Master’s honey room and he would give us sticks of candied honey, and Lord child, was it good! I ate so much once, I got sick enough to die.
One time, dey sent me down the road to fetch something’ and I heard a bunch of horses coming, I jumped over the fence and hid behind the elderberry bushes until they passed, and I ran home and told them what I had seen. Pretty soon they came to the house, 125 Union soldiers and asked for something to eat. We all jumped around and fixed them a dinner, when they finished, they looked for Master, but he was hidden. They were gentlemen and didn’t bother or take anything. When the war was over the Master gave Mammy a house and 160 acre farm, but when he died, his son Clay told us to get out of the place or he’d burn the house and us up in it, so we left and moved to Paris. After I was married and had two children, me and my man moved north and I’ve been here ever since.
Lucy Warfield spent her childhood and young adult life enslaved. She doesn’t know her age, but she was an adult and married when the Civil War broke out. In this excerpt, she describes why she doesn’t know when she was born, as well as the difficulty of the work she was given as an enslaved person. She finishes by describing how one of her mother’s sisters was able to escape to Canada.
Lordy child, I’ve been old so long that the affliction of years makes me forget lots and lots I might tell you. I was born in Jessamine County, Kentucky, but I can’t say what year, because White folks didn’t keep count of their slaves’ ages. They were just like chickens- like so many chickens.
I know I was a married woman when the war came, and they say I am more than a hundred, Nannie says I’m about 117. But I just don’t know. Anyhow, I know that God’s been awful good to me.
. . . They never did give me a whipping, but they sure worked me hard. I did a man’s work on the place; putting’ up stone fences and rail fences, splitting’ rails, breaking hemp, plowing fields, doing corn planting’, and anything the men were supposed to do, and I was supposed to say nothing. The good Lord only knows just what I’ve been through.
I remember when one of my mother’s sisters ran off and got safe into Canada. She was a fine woman and she didn’t care for anything except to be free. She did what more of them ought to have done – me, too, because I was grown in size long time before we were free- but they were just afraid.
In this excerpt, Ms. Davis describes her experiences during the Civil War and her Emancipation. Of note is the fear that her enslavers had of the Union soldiers, and how she was put on lookout outside the property when they would come, allowing her enslavers to hide while the soldiers took what they wanted from the property. She finished by retelling the reaction of her and her family when they were told they were free.
When the war came Ole Master didn’t go, but he was a regular old secesh! (Secessionist/Southern sympathizer) Young James Andrew went off to war and ole Missus used to grieve for him. We never saw fighting around our place but we could hear the big guns over at Columbus. When the soldiers were around the neighborhood, they’d always have me playing around the front gate so I could tell them when they were coming up the road. Then they’d go and hide before the soldiers got there. They were all scared of the soldiers. I was scared too, but they said soldiers wouldn’t bother a little black gal. The soldiers just came in and ransacked the house—they’d find something to eat and they’d look for money. They want money! But they don’t find any. Then they wanted to know where my folks were, but I told them I didn’t know, “They just left and didn’t say where they were going’.
When the war was over, Ole Master Joe came in and he said, ’Rose, you all ain’t slaves any more. You are all as free as I am.’ Then you should’ve heard my mammy shout! You never heard such shouting in all your born days. And Ole Missus, she joined in the shouting too. She was glad because now James Andrew would be coming home.
Rachel Gaines lived enslaved until her early 20’s. After Emancipation her enslaver hired her to continue to work on his plantation. This excerpt describes her Emancipation and experiences still living and working in the plantation in the years after.
*Historically-used terms that are offensive, marginalizing and/or disparaging have been removed from the transcripts and replaced with [redacted]. See more information.
After freedom was declared the master told all his slaves that they could go wherever they pleased, but if they couldn’t make their own living to come to him and he would help them. Missus Dickinson kept me there because I was the nurse to their son, Howard, who was sure a wild one. I remember how he would tote out fried chicken, pig meat and other good stuff to us …
They agreed to pay me $35.00 a year (and keep) and it was given me every Christmas morning. They treated me good, gave me all the clothes and other things I needed, as if I were one of the family.
Every two weeks the master would send for Jordan McGowan, who was the leader of a string music band. They would get there Friday night early and the slaves would dance in the grape house that night and all day Saturday up to midnite. You don’t have now as good dance music and as much fun as the ole time days had. We always had a big barbecue and watermelon feast every time we had a dance. Never again will there be as good times as we used to have.
Richard Miller was the son of an Indian mother and an enslaved father. In this excerpt he describes his family’s experiences after Emancipation and how his family was separated even after becoming free.
Richard Miller was born January 12, 1843 in Danville, Kentucky.
His mother was an English subject, born in Bombay, India, and was brought into America by a group of people who did not want to be under the English government. They landed in Canada, came on to Detroit, stayed there a short time, then went to Danville, Kentucky. There she married a slave named Miller. They were the parents of five children.
. . .When slavery was abolished, a group of them started down to the far south, to buy farms, to try for themselves, got as far as Madison County, Kentucky and were told if they went any farther south, they would be made slaves again, not knowing if that was the truth or not, they stayed there, and worked on the Madison County farms for a very small wage. This separated families, and they never heard from each other ever again.
These separations are the cause of so many of the slave race not being able to trace families back for generations, as do the white families.
Richard Miller was the son of an Indian mother and an enslaved father. In the following excerpts, he describes two examples of violence. The first is an example of an enslaved person being burned alive. The second describes a former enslaved person defending himself after the KKK murdered his wife.
He remembers a slave by the name of Brown, in Texas, who was chained hand and feet to a woodpile, oil thrown over him, and the wood, then fire set to the wood, and he was burned to death.
After the fire smoldered down, the white women and children took his ashes for souvenirs.
. . . George Band was a very powerful slave, always ready to fight, never losing a fight, always able to defend himself until one night a band of Ku Kluxers came to his house, took his wife, hung her to a tree, hacked her to death with knives. Then went to the house, got George, took him to see what they had done to his wife. He asked them to let him go back to the house to get something to wrap his wife in, thinking he was sincere in his request, they allowed him to go. Instead of getting a wrapping for his wife, he got his Winchester rifle, shot and killed fourteen of the Kluxers. The county was never bothered with the Klan again. However, George left immediately for the North.
Interviewee Formerly enslaved person
Birth Year (Age)
Interviewer WPA Volunteer
Enslaver’s Name
Richard Miller
1843
Sarah H. Locke
Unknown
Interview Location
Residence State
Birth Location
Marion County, IN
Indiana
Danville, KY
Themes & Keywords
Additional Tags:
Violence
Third person, witnessed extreme cruelty, Klan/mob violence
Miller_R_2
Can we count on your support?
This website is a service of Reckoning, Inc., a small non-profit organization that depends on grants and donations to continue our work. Up to this point, we have avoided putting any paid advertising on our website. If you would like to help us keep it that way, please consider making a donation to our organization.