Jenny McKee

In this interview, the interviewer recounts the life of Jenny McKee in the third person, referring to her as “Aunt Jenny.”  In this excerpt, the interviewer documents how Jenny McKee was either sold or given away by her step-father to a Black woman, whose husband fought for the Union in the Civil War.   

*Historically-used terms that are offensive, marginalizing and/or disparaging have been removed from the transcripts and replaced with [redacted].  See more information.
See full document • Visit the Library of Congress to see the original document

Excerpt:

 …During the [Civil] War, her mother died with cholera, and after the war, her step-father sold or gave her away to an old [redacted] lady by the name of Tillet, her husband was a captain from the 116th regiment from Manchester [the 116th United States Colored Infantry Regiment was made up of Black soldiers who served under white officers and fought for the Union during the Civil War].

They had no children and so Aunt Jenny was given or sold to Martha Tillet. Aunt Jenny still has the paper that was written with her adoption…the paper was exactly as written below:

White Ranch

September 10, 1866

To Whom it may concern, I, John Redman has this day given my consent that Mrs. Martha Tillet can have my child Jenny Redman to raise and own as her child, that I shall not claim and take her away at any time in the future.

  x

John Redman

his mark

She has a picture in her possession of Captain Tillet in war costume and with his old rifle. After the war the Tillets were sent back to Manchester where he was mustered out, Aunt Jenny being with them. “I stayed with them,” Aunt Jenny said, “until I was married Dec. 14, 1876, to David McKee another soldier of the 116th regiment”. She draws a pension now from his services…


Interviewee 
Formerly enslaved person
Birth Year (Age)Interviewer
WPA Volunteer
Enslaver’s Name
Jenny McKeeUnknown (about 85)UnknownMartha Tillet
Interview LocationResidence StateBirth Location
Laurel County, KYKYTX
Themes & KeywordsAdditional Tags:
Civil War, Union TroopsFirst Person, Sold, Enslaver Father, Veteran or Widow

McKee_J_1

Joe Robinson

The interviewer records the life of Joe Robinson in the third person.  In the excerpt below, the interviewer recounts Joe Robinson’s comparison of how two different enslavers treated those they enslaved.  The teacher may need to help students critically consider what it means for an enslaver to be “very kind” to the people he is enslaving.  
See full document • Visit the Library of Congress to see the original document

Source Description:

…[Joe Robinson’s] master, Gus Hargill, was very kind to him and all his slaves. He owned a large farm and raised every kind of vegetation. He always gave his slaves plenty to eat. They never had to steal food. He said his slaves had worked hard to permit him to have plenty, therefore they should have their share.

Joe, his mother, a brother, and a sister were all on the same plantation. They were never sold, lived with the same master until they were set free.

Joe’s father was owned by Rube Black, who was very cruel to his slaves, beat them severely for the least offense. One day he tried to beat Joe’s father, who was a large strong man; he resisted his master and tried to kill him. After that, he never tried to whip him again. However, at the first opportunity, Rube sold him.

The Robinson family learned the father had been sold to someone down in Louisiana. They never heard from, or of him, again…


Interviewee 
Formerly enslaved person
Birth Year (Age)Interviewer
WPA Volunteer
Enslaver’s Name
Joe Robinson1854 (Unknown)Anna PritchettGus Hargill
Interview LocationResidence StateBirth Location
Marion County, ININKY
Themes & KeywordsAdditional Tags:
Family, Violence, ResistanceMason County, Third Person, Sold

Robinson_J_1

Lula Chambers

Dave Lillard enslaved over one hundred people, including Lula Chambers. She did not know her father and her mother was sold shortly after Lula Chambers was born.   The interviewer records in the first person Lula Chambers’s memories of the Ku Klux Klan and why some enslavers did not abuse enslaved people for economic reasons.    

*Historically-used terms that are offensive, marginalizing and/or disparaging have been removed from the transcripts and replaced with [redacted].   See more information.
See full document • Visit the Library of Congress to see the original document

Excerpt:

… I used to be scared to death of those old Ku Klux folks with all their hoods on their heads and faces. I never will forget, I saw a real old [redacted] woman slave down on her knees praying to God for his help. She had a Bible in front of her. Course she couldn’t read it, but she did know what it was, and she was praying out of her very heart, until she had drawn the attention of the old Ku Klux [Klan] and one of them just walked in her cabin and lashed [whipped] her unmerciful. He made her get up off her knees and dance, old as she was. Of course the old soul couldn’t dance but he just made her hop around anyhow.  

The slave owners in the county where I was raised—the well-to-do ones I mean, did not abuse the slaves like the poor trash and other slaveholders did. Of course they whipped them plenty when they didn’t suit. But they kind of took care of them to sell. They had a great slave market there that didn’t do anything but sell slaves, and if they wanted a good price for them, the slave would have to be in a pretty good condition. That’s what saved their hides… 


Interviewee 
Formerly enslaved person
Birth Year (Age)Interviewer
WPA Volunteer
Enslaver’s Name
Lula ChambersUnknown (Unknown, older than 90)Grace E. WhiteDave Lillard
Interview LocationResidence StateBirth Location
St. Louis, MOMOKY
Themes & KeywordsAdditional Tags:
Economics, ViolenceGallatin County, First Person, Dialect, Whipped, Witnessed Extreme Cruelty, Sold, Slave Traders, Klan/Mob Violence

Chambers_L_1

M.S. Fayman

M.S. Fayman was born free to wealthy free parents in Louisiana.  Her family was Creole – her grandmother was Haitian (Black) and her grandfather was French.  Her parents sent her to a private boarding school when she was five years old.  When she was ten, she was kidnapped at school and forcibly enslaved in Kentucky by Buckram Haynes, who forced M.S. Fayman to teach his children French until she escaped. After her escape, she returned home, attended Fisk University and became a French teacher there.  In this excerpt, the interviewer recounts M.S. Fayman’s kidnapping and description of her enslavement in the first person. 
See full document • Visit the Library of Congress to see the original document

Excerpt:

… [My family] lived in a large and spacious house surrounded by flowers and situated on a farm containing about 750 acres, on which we raised pelicans for sale in the market at New Orleans.  

When I was about 5 years old I was sent to a private School in Baton Rouge, conducted by French sisters [nuns], where I stayed until I was kidnapped in 1860. At that time I did not know how to speak English; French was the language spoken in my household and by the people in the parish [county].  Baton Rouge, situated on the Mississippi, was a river port and stopping place for all large river boats, especially between New Orleans and large towns and cities north. We children were taken out by the sisters after school and on Saturdays and holidays to walk. One of the places we went was the wharf. One day in June and on a Saturday a large boat was at the wharf going north on the Mississippi River. We children were there. Somehow, I was separated from the other children. I was taken up bodily by a white man, carried on the boat, put in a cabin and kept there until we got to Louisville, Kentucky, where I was taken off.  After I arrived in Louisville I was taken to a farm near Frankfort [Kentucky] and installed there, virtually a slave until 1864, when I escaped through the kindness of a delightful Episcopalian woman from Cincinnati, Ohio. 

As I could not speak English, my chores were to act as a tutor and companion for the children of Pierce Buckran Haynes, a well known slave trader and plantation owner in Kentucky. Haynes wanted his children to speak French and it was my duty to teach them. I was the private companion of three girls and one small boy, each day I had to talk French and write French for them. They became very proficient in French, and I in the rudiments [basics] of the English language.  I slept in the children’s quarters with the Haynes’ children, ate and played with them. I had all the privileges of the household accorded me with the exception of one, I never was taken off nor permitted to leave the plantation. While on the plantation I wore good clothes, similar to those of the white children. 

Haynes was a merciless brutal tyrant with his slaves, punishing them severely and cruelly both by the lash and in the jail on the plantation… On the farm the slaves were assigned a task to do each day and In the event it was not finished they were severely whipped. While I never saw a slave whipped, I did see them afterwards, they were very badly marked and striped by the overseers who did the whipping…. 


Interviewee 
Formerly enslaved person
Birth Year (Age)Interviewer
WPA Volunteer
Enslaver’s Name
M.S. Fayman1850 (approx. 87)RogersPierce Buckram Haynes
Interview LocationResidence StateBirth Location
Baltimore, MDMDSaint-Nazaire, LA
Themes & KeywordsAdditional Tags:
Education, Kidnapped, Resistance, EscapeFirst Person, Witnessed Extreme Cruelty, Slave Traders

Fayman_M_1

Madison Bruin

In this excerpt, the interviewer recounts Madison Bruin’s memories of the Civil War in the first person.  After the Civil War was over, Madison Bruin continued to provide free labor on his enslaver’s plantation although he was technically free.  In 1872, he finally left the plantation, joined the army and served in a cavalry unit used to fight Native Americans.  After his discharge from the army, he worked building a railroad before settling in Texas.  
See full document • Visit the Library of Congress to see the original document

Excerpt:

…During the war [Confederate General] John Morgan’s men came and took all the horses. They left two, and Willie [the enslaver’s son] and I took them to hide in the plum thicket, but we just got out the gate when the soldiers came again and they headed us off and took the last two horses.  

My mother wore the Yankee flag under her dress like a petticoat when the confederates came raiding. Other times she wore it on top of the dress. When they heard the confederates coming, the white folks made us bury all the gold and the silver spoons out in the garden. Old master was in the Yankee [Union] army, because they conscripted [drafted] him, but his sons, John and Joe, volunteered…  

During the war we got whipped many times for playing with shells that we found in the woods. We heard the cannons shooting in Lexington [Kentucky], and lots of them shells dropped in the woods.  

What did I think when I saw all those soldiers? I wanted to be one, too. I didn’t care what side, I just wanted a gun and a horse and to be a soldier… When young master joined Woolford’s 11th Kentucky Cavalry, they came to the place and halted before the big house on the turnpike [road]… They were just in regular clothes, but next time they came through they were in blue uniforms. All my white folks came back from the war and didn’t get killed. 

Nobody ever told me I was free. I was happy there and never left them till 1872. All the others went before that, but I got all I wanted and I didn’t need money…


Interviewee 
Formerly enslaved person
Birth Year (Age)Interviewer
WPA Volunteer
Enslaver’s Name
Madison BruinUnknown (92)UnknownJack and Addie Curtis
Interview LocationResidence StateBirth Location
TXTXFayette County, KY
Themes & KeywordsAdditional Tags:
Civil War, Emancipation First Person, Dialect, Whipped, Union Troops, Bound Out After the War, Fayette County

Bruin_M_1

Mary Crane

In this excerpt, which the interviewer records in the first person, Mary Crane describes how enslaved people were traded and sold like cattle.  She recounts the story of her enslaved father, and how he was almost “sold down the river” to pay for his enslaver’s debts.  The excerpt ends with Mary Crane by explaining what “freedom” meant to her when she was emancipated.  

The full transcript of the interview includes a photograph of Mary Crane taken at the time of the interview. 

*Historically-used terms that are offensive, marginalizing and/or disparaging have been removed from the transcripts and replaced with [redacted].   See more information.
See full document • Visit the Library of Congress to see the original document

Excerpt:

…Zeke Samples [who enslaved Mary Crane’s father] proved to be a man who loved his toddies [alcohol] far better than his bride and before long he was “broke”. Everything he had or owned, including my father, was to be sold at auction to pay off his debts.

In those days, there were men who made a business of buying up [redacted] at auction sales and shipping them down to New Orleans to be sold to owners of cotton and sugar cane plantations, just as men today buy and ship cattle. These men were called “[Redacted]-traders” and they would ship whole boat loads at a time, buying them up, two or three here, two or three there, and holding them in a jail until they had a boat load. This practice gave rise to the expression, “sold down the river.”

My father was to be sold at auction, along with all of the rest of Zeke Samples’ property. Bob Cowherd…owned my grandfather, and the old man, my grandfather, begged Col. Bob to buy my father from Zeke Samples to keep him from being “sold down the river.” Col. Bob offered what he thought was a fair price for my father and a “[redacted]-trader” raised his bid $25.  Col. said he couldn’t afford to pay that much and father was about to be sold … [when my grandfather] told Col. Bob that he had $25 saved up and that if he would buy my father from… he would give him the money. Col. Bob Cowherd took my grandfather’s $25 and offered to meet the trader’s offer and so my father was sold to him.

…When President Lincoln issued his proclamation freeing the [redacted], I remember that my father and most all of the other younger slave men left the farms to join the Union army. We had hard times then for a while and had lots of work to do. I don’t remember just when I first regarded myself as “free”, as many of the [redacted]didn’t understand just what it was all about.


Interviewee 
Formerly enslaved person
Birth Year (Age)Interviewer
WPA Volunteer
Enslaver’s Name
Mary Crane1855 (82)Emery TurnerWattie Williams
Interview LocationResidence StateBirth Location
Mitchell, ININKY
Themes & KeywordsAdditional Tags:
Slave Trade, EmancipationLarue County, First Person, Sold, 

Crane_M_1

Mary Jane Mooreman

The interviewer records this interview in the first person, writing down the words of Mary Jane Mooreman using heavy dialect.  The reader should note that these are not necessarily the exact words of Mary Jane Mooreman –  they are the interviewer’s version of Mary Jane Mooreman’s speech. In this excerpt, the interviewer recounts how Mary Jane Mooreman learned how to read and write before documenting her memories of the Civil War.  

Miss Maud is Mary Jane Mooreman’s employer, who was also present for the interview.Miss Mary is the interviewer, Mary D. Hudgens. 
See full document • Visit the Library of Congress to see the original document

Excerpt:

…Yes ma’am we learned to read and write. Oh, Miss Maude now–I don’t want to recite. I don’t want to. (But she did Twinkle, Twinkle Little Star and The Playful Kitten–the latter all of 40 lines.) I think, I think they both come out of McGuffey’s second Reader. Yes ma’am I remember McGuffey’s and the Blueback speller too.  

No, Miss Mary, there wasn’t so much of the war that was fought around us. I remember that old Master used to go out in the front yard and stand by a locust tree and put his ear against it. He said that way he could hear the cannon down to Bowling Green. No, I didn’t ever hear any shooting from the war myself.  

Yes ma’am, the Confederates used to come through lots. I remember how we used to go to the spring for water for them. Then we’d stand with the buckets on our heads while they drank–drank out of a big gourd. When the buckets were empty we’d go back to the spring for more water.  Once the Yankees [Union soldiers] come by the place. It was at night. They went out to the quarters [where the enslaved people lived] and they tried to get them to rise up. Told them [the enslaved people] to come on in the big house and take what they wanted. Told them to take anything they wanted to take, take Master’s silver spoons and Miss’ silk dress. ‘If they don’t like it, we’ll shoot their brains out,’ they said. Next morning they told Master. He got scared and moved…  It was near the end of the war and we were already free, only we didn’t know it…


Interviewee 
Formerly enslaved person
Birth Year (Age)Interviewer
WPA Volunteer
Enslaver’s Name
Mary Jane Mooreman[Year (age at interview)]Mary D. HudgensCharles Wickliffe Mooreman
Interview LocationResidence StateBirth Location
ARARKY
Themes & KeywordsAdditional Tags:
Civil War, Emancipation, Literacy, EducationHartford County, First Person, Sold, Union Troops

Mooreman_M_1

Mary Wooldridge

Mary Wooldridge was sold multiple times while enslaved, including at around fourteen years old when she was separated from her twin sister. Thomas McElroy enslaved over three hundred people on his two plantations, among them was Mary Wooldridge.  In this excerpt, the interviewer recounts Mary Wooldridge’s thoughts on Abraham Lincoln, the Civil War, emancipation and voting.  

The interviewer records this interview in the first person, writing down the words of Mary Wooldridge using heavy dialect.  The reader should note that these are not necessarily the exact words of Mary Wooldridge –  they are the interviewer’s version of Mary Wooldridge’s speech. Teachers might ask students to consider how the interviewer’s choice to present the words in this manner might impact the reader’s opinion about Mary Wooldridge.  Students may also need help understanding why in the 1930s when she was interviewed Mary Wooldridge would say she preferred slavery.  

*Historically-used terms that are offensive, marginalizing and/or disparaging have been removed from the transcripts and replaced with [redacted].   See more information.
See full document • Visit the Library of Congress to see the original document

Excerpt:

 …Yah, yah, I sure do remember Abraham Lincoln. my missus and master did not like Mr. Lincoln but, pshaw, all the [redacted] did. I remember him, I saw him once, soon after I was freed.

They were hard times during the [Civil] war, my missus and some of the… [enslaved] gals and the children had to stay in the woods several days to keep way from the soldiers. They ate all the chickens and killed the cows and took the horses and we were sure scared out there with those varmints [soldiers] roving around.

[redacted] ain’t got no business being set free, [redacted] still ought to be slaves. We…did not have to bother about the victuals [food] or anything

When my missis called us…together and told us we were free I was as happy as a skinned frog, but you see I didn’t have any sense… Oh how I miss my missus and master so much. Wish I had them now.

… I’m a Republican – who ever heared of a Democrat [redacted]?  [Redacted] never did own anything so they cant be Democrats, and if they vote a Democrat ticket they are just voting a lie. Because no [redacted] never did own slaves… You just have to have owned slaves to vote a Democrat ticket…


Interviewee 
Formerly enslaved person
Birth Year (Age)Interviewer
WPA Volunteer
Enslaver’s Name
Mary WooldridgeUnknown (Unknown)UnknownBob Eaglin, Thomas McElroy
Interview LocationResidence StateBirth Location
Clarksville Pike, KYKYKY
Themes & KeywordsAdditional Tags:
Voting, Emancipation, Civil WarWashington County, First Person, Dialect, Sold, Slave Traders, Union Troops

Wooldridge_M_1

Mary Wright

Mary Wright was born the year the Civil War ended. In this excerpt, the interviewer recounts in the first person Mary Wright’s retelling of her mother’s story of the Ku Klux Klan using violence to intimidate Black people after the Civil War in Kentucky.    

*Historically-used terms that are offensive, marginalizing and/or disparaging have been removed from the transcripts and replaced with [ ___ ].   See more information.
See full document • Visit the Library of Congress to see the original document

Excerpt:

…My [Mary Wright’s] mammy bound me out to Miss Puss Graham to learn to work, for my vittles [food] and clothes. Miss Puss gave me a pair of red morocco shoes and I was so happy, I’ve never forgotten these shoes. I heard my mammy talk of thee [ ___ ] Rising. The Ku Klux [Klan] used to stick the [ ___ ]head on a stake alongside the Cadiz road and  the buzzards would eat them till nothing was left but the bones. There was a sign on this stake that said ‘Look out [ ___ ]! You are next.’  We children would not go far away from the cabin. I tell you that is so. I just knew that this Ku Klux would do that to us sure if we had been caught…


Interviewee 
Formerly enslaved person
Birth Year (Age)Interviewer
WPA Volunteer
Enslaver’s Name
Mary Wright1865 (Unknown)UnknownJames Coleman
Interview LocationResidence StateBirth Location
KYKYGracey, KY
Themes & KeywordsAdditional Tags:
Violence, KKKChristian County, First Person, Dialect, Klan/Mob Violence, Bound out After War

Wright_M_1

Mrs. Preston

The interviewer records in this interview in the third person and does not record Mrs. Preston’s first name.  In this excerpt, the interviewer recounts how the KKK drove Mrs. Preston and her family from their home after the Civil War. 
See full document • Visit the Library of Congress to see the original document

Excerpt:

…At the close of the war, her [Mrs. Preston’s] father was given a house, land, team and enough to start farming for himself. Several years later the Ku Klux Klan gave them a ten days notice to leave, one of the masked band interceded for them by pointing out that they were quiet and peaceable, and a man with a crop and ten children couldn’t possibly leave on so short a notice so the time was extended another ten days, when they took what the Klan paid them and came north. They remained in the north until they had to buy their groceries “a little piece of this and a little piece of that, like they do now”, when her father returned to Kentucky. Mrs. Preston remained in Indiana. Her father was burned out, the family escaping to the woods in their nightclothes, later befriended by a white neighbor. Now they appealed to their former owner who built them a new house, provided necessities and guards for a few weeks until they were safe from the Ku Klux Klan…


Interviewee 
Formerly enslaved person
Birth Year (Age)Interviewer
WPA Volunteer
Enslaver’s Name
Mrs. PrestonUnknown (83)G. MonroeBrown
Interview LocationResidence StateBirth Location
Jefferson County, ININFrankfort, KY
Themes & KeywordsAdditional Tags:
KKKFranklin County, First Person, Union Troops, Klan/Mob Violence, 

Preston_1