Hannah Davidson

In the full version of the interview, the interviewer recounts in the first person the cruelty enslavers inflicted on Hannah Davidson and the other enslaved people. Hanna Davidson describes a life of continuous work and repeated whippings. Enslavers Emmette and Susan Meriwether kept Hannah Davidson, her sister, and others enslaved for over twenty one years after they were legally free.  In this excerpt, recorded in the first person, Hannah Davidson describes the memories of the Civil War, the fear the KKK instilled in formerly enslaved people, and a contemporary exchange about slavery with a White stranger.  

*Historically-used terms that are offensive, marginalizing and/or disparaging have been removed from the transcripts and replaced with [redacted].  See more information.
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Excerpt:

… It is best not to talk about them. The things that my sister Mary and I suffered were so terrible that people would not believe them. It is best not to have such things in our memory…  

My master kept me and my sister Mary twenty-two long years after we were supposed to be free. Work, work, work. I don’t think my sister and I ever went to bed before twelve o’clock at night. We never got a penny. They could have spared it, too; they had enough… We didn’t even know we were free. We had to wash the white people’s feet when they took their shoes off at night–the men and women…  

All I know about the Civil War was that it was goin’ on. I heard talk about killing and so on, but I didn’t know anything about it….  

I remember when Yankee soldiers came riding through the yard. I was scared and ran away crying. I can see them now. Their swords hung at their sides and their horses walked proud as if they walked on their hind legs. The master was in the field trying to hide his money and guns and things. The soldiers said, ‘We won’t hurt you, child.’ It made me feel wonderful.  

What I call the Ku Klux were those people who met at night and if they heard anybody saying you were free, they would take you out at night and whip you. They were the plantation owners. I never saw them ride, but I heard about them and what they did. My master used to tell us he wished he knew who the Ku Kluxers were. But he knew, all right, I used to wait on the table and I heard them talking. ‘Gonna lynch another [redacted] tonight!’  

…Well, slavery’s over and I think that’s a grand thing. A white lady recently [in the 1930s] asked me, ‘Don’t you think you were better off under the white people?’ I said ‘What you talkin’ about? The birds of the air have their freedom. I don’t know why she should ask me that anyway…


Interviewee 
Formerly enslaved person
Birth Year (Age)Interviewer
WPA Volunteer
Enslaver’s Name
Hannah Davidson1852 (approx. 85)K. OsthimerEmmette and Susan Meriwether
Interview LocationResidence StateBirth Location
Toledo, OHOHKY
Themes & KeywordsAdditional Tags:
Violence, Civil War, KKKBallard County, First Person, Witnessed Extreme Cruelty, Sold, Union Troops

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George Washington Buckner

Born enslaved, Dr. George Washington Buckner moved to Indianapolis after the Civil War, where he attended the only school for Black students in the city.  He later completed a teacher training program and taught Black students before earning a medical degree and becoming a doctor. In 1913, he accepted President Woodrow Wilson’s nomination and served as the American Minister [Ambassador] to Liberia, living there for several years. See the full document for a detailed description of Dr. George Washington Buckner’s education and career after enslavement.

In this interview, recorded in the third person, the interviewer shares Dr. George Washington Buckner’s memories of the Civil War. 

*Historically-used terms that are offensive, marginalizing and/or disparaging have been removed from the transcripts and replaced with [redacted].  See more information.
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Excerpt:

…A story told by Dr. Buckner relates an evening at the beginning of the Civil War. “I had heard my parents talk of the war but it did not seem real to me until one night when mother came to the pallet  where we slept and called to us to ‘Get up and tell our uncles good-bye.’ Then four startled little children arose. Mother was standing in the room with a candle or a sort of torch made from grease drippings and old pieces of cloth, (these rude candles were in common use and afforded but poor light) and there stood her four brothers, Jacob, John, Bill, and Isaac all with the light of adventure shining upon their [faces] … They were starting away to fight for their liberties [freedom] and we were greatly impressed.”

Dr. Buckner stated that officials thought Jacob entirely too aged to enter the service as he had a few scattered white hairs but he remembers he was brawny and unafraid. Isaac was too young but the other two uncles were accepted. One never returned because he was killed in battle but one fought throughout the war and was never wounded. He remembers how the white men were indignant because the [redacted] were allowed to enlist [join the army]…


Interviewee 
Formerly enslaved person
Birth Year (Age)Interviewer
WPA Volunteer
Enslaver’s Name
George Washington Buckner1852 (Unknown)Lauana CreelStanton Buckner, Dickie Buckner
Interview LocationResidence StateBirth Location
Vanderburgh County, ININKY
Themes & KeywordsAdditional Tags:
Civil WarGreen County, Third Person, Sold

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George Washington Buckner

Born enslaved, Dr. George Washington Buckner moved to Indianapolis after the Civil War, where he attended the only school for Black students in the city.  He later completed a teacher training program and taught Black students before earning a medical degree and becoming a doctor. In 1913, he accepted President Woodrow Wilson’s nomination and served as the American Minister [Ambassador] to Liberia, living there for several years. See the full document for a detailed description of Dr. George Washington Buckner’s education and career after enslavement.

In this interview, recorded in the third person, Dr. George Washington Buckner recounts how White people viewed slavery in Kentucky, his work as an enslaved person, and how he felt when his sister was sold.  
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Excerpt:

…The parents [of Dr. George Washington Buckner] were slaves and served a master not wealthy enough to provide adequately for their comforts. The mother had become invalid through the task of bearing children each year and being deprived of medical and surgical attention.

The master, Mr. Buckner, along with several of his relatives had purchased a large tract of land in Green County, Kentucky and by a custom or tradition as Dr. Buckner remembers; landowners that owned no slaves were considered “Po’ White Trash” and were scarcely recognized as citizens within the state of Kentucky.

Another tradition prevailed, that slave children should be presented to the master’s young sons and daughters and become their special property even in childhood. Adhering to that tradition the child, George Washington Buckner, became the slave of young Master Dickie Buckner, and although the two children were nearly the same age the little …[mixed race enslaved] boy was obedient to the wishes of the little master. Indeed, the slave child cared for the Caucasian boy’s clothing, polished his boots, put away his toys, and was his playmate and companion as well as his slave…

Dr. Buckner remembers that when a young daughter of his master married, his sister was given to her for a bridal gift and went away from her own mother to live in the young mistress’ new home. “It always filled us with sorrow when we were separated either by circumstances of marriage or death. Although we were not properly housed, properly nourished nor properly clothed we loved each other and loved our cabin homes and were unhappy when compelled to part.”…


Interviewee 
Formerly enslaved person
Birth Year (Age)Interviewer
WPA Volunteer
Enslaver’s Name
George Washington Buckner1852 (Unknown)Lauana CreelStanton Buckner,Dickie Buckner
Interview LocationResidence StateBirth Location
Vanderburgh County, ININKY
Themes & KeywordsAdditional Tags:
Sold, FamilyGreen County, Third Person, Sold, 

Buckner_G_1

George Thompson

In this excerpt, the interviewer records George Thompson’s memories of enslavement in the first person.  After describing how enslaved people were named, George Thompson explains how despite wanting to learn how to read, his enslaver used violence to prevent him from learning.  
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Excerpt:

…I [George Thompson] was quite a small boy when our family, which included an older sister, was sold to Ed. Thompson in Metcalfe Co. Kentucky, who owned about 50 other slaves, and as was the custom then we were given the name of our new master, “Thompson”.

I was hardly twelve years old when slavery was abolished, yet I can remember at this late date most of the happenings as they existed at that time.

I was so young and inexperienced when freed I remained on the Thompson plantation for four years after the war and worked for my board [shelter] and clothes as coach boy and any other odd jobs around the plantation.

I have no education, I can neither read nor write, as a slave I was not allowed to have books. On Sundays, I would go into the woods and gather ginseng which I would sell to the doctors for from 10¢ to 15¢ a pound, and with this money, I would buy a book that was called the Blue Back Speller. Our master would not allow us to have any books and when we were lucky enough to own a book we would have to keep it hidden, for if our master would find us with a book he would whip us and take the book from us. After receiving three severe whippings I gave up and never again tried for any learning, and to this day I can neither read nor write…


Interviewee 
Formerly enslaved person
Birth Year (Age)Interviewer
WPA Volunteer
Enslaver’s Name
George Thompson1854 (approx. 83)William R. MaysManfred Furgeson, Ed Thompson
Interview LocationResidence StateBirth Location
Johnson County, ININHart, KY
Themes & KeywordsAdditional Tags:
Education, Literacy, Emancipation, ViolenceMetcalf County, Hart County, Monroe County, First Person, Whipped, Sold, Slave Patrollers 

Thompson_G_1

George Scruggs

In this excerpt, the interviewer records George Scruggs memories in the first person.  The interviewer first recounts George Scruggs’ work as an enslaved person for two different enslavers, then a time he feared he was going to be sold.  Teachers may need to help students critically examine George Scruggs statement that his enslaver “was sure good to me” given that the enslaver whipped him when he chose to go barefoot.

*Historically-used terms that are offensive, marginalizing and/or disparaging have been removed from the transcripts and replaced with [redacted].  See more information.
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Excerpt:

…I was a slave before the war. My boss, the man that I belonged to, was Ole Man Vol Scruggs. He was a racehorse man. He had a [redacted] boy for every horse those days and a white man for every horse, too. I was born right here in Murray. My boss carried me away from here. I thought a heap of him and he though a heap of me. I’d rub the legs of the horses and ride them around to give them exercise. I was just a small boy when my boss carried me away from Murray. My boss carried me to Lexington. I stayed with Ole Man Scruggs a long time. I just don’t know how long… He then hired me to work for a doctor in Lexington. My job was to clean up his office and when he went out in the country, he took me along to open the gates. I had to scour knives and forks and ole brass candlesticks. That’s been a long time ago, I’m telling you, white man [George Scruggs is referring to the interviewer]. While I was sweeping the doctor’s office one day I saw droves of [redacted] folks going by with two white men riding in front, two riding in the middle, and two riding behind. The [redacted] folks were walking, going down town to be sold. When I first saw them coming I got scared and started to run but the white man said, “Stop, boy, we are not going to hurt you.” I stayed with that boss doctor for something like a year, and then went back to my Ole Boss. I’d been up there with him yet but he kept telling me I was free. But I didn’t know what he meant by such talk…My Old Boss was sure good to me, white man. I sure do love him yet. Why, he never would allow me to go barefooted, because he was afraid I’d stick thorns in my feet, and if he even caught me barefooted, he sure would make my back tell it [the enslaver would whip George Scruggs]. … I now live in one mile of the house where I was born. 


Interviewee 
Formerly enslaved person
Birth Year (Age)Interviewer
WPA Volunteer
Enslaver’s Name
George ScruggsUnknown (100)L. CherryVol Scruggs, Finch Scruggs
Interview LocationResidence StateBirth Location
Calloway County, KYKYMurray, KY
Themes & KeywordsAdditional Tags:
Violence, Slave TradeCalloway County, First Person, Dialect

Scruggs_G_1

George Morrison

In this excerpt, the interviewer recounts in the first person George Morrison’s memories of the Civil War.
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Excerpt:

Yes, ma’am [George Morrison is referring to the interviewer], the War sure did affect my family. My father fought for the north. He got shot in his side, but it finally got all right. He saved his money and came north after the war and got a good job. But, I saw them fellows from the south take my Uncle. They put his clothes on him right in the yard and took him with them to fight. And even the white folks, they all cried. But he came back, he wasn’t hurt but he wasn’t happy in his mind like my pappy was.

Yes ma’am, I would rather live in the North. The South’s all right but some ways I just don’t feel down there like I do up here…


Interviewee 
Formerly enslaved person
Birth Year (Age)Interviewer
WPA Volunteer
Enslaver’s Name
George MorrisonUnknown (Unknown)Iris CookRay
Interview LocationResidence StateBirth Location
New Albany, ININMorganfield, KY
Themes & KeywordsAdditional Tags:
Civil War, Union Soldiers, ConfederacyUnion County, First Person

Morrison_G_2

George Morrison

The interviewer uses quotation marks to indicate the first person recollections of George Morrison.  It is important to note that the first person narrative is still written by the interviewer, not by George Morrison himself.  In this excerpt, George Morrison describes his life as an enslaved person, his relationship with his master, and how some enslaved people escaped. 
 
*Historically-used terms that are offensive, marginalizing and/or disparaging have been removed from the transcripts and replaced with [redacted].  See more information.
See full document • Visit the Library of Congress to see the original document

Excerpt:

“I [George Morrison] was born in Union County, Kentucky, near Morganfield. My master was Mr. Ray, he made me call him Mr. Ray, wouldn’t let me call him Master. He said I was his little free [redacted].”

When asked if there were many slaves on Mr. Ray’s farm, he [George Morrison] said, “Yes ma’am, there were seven cabins of us. I was the oldest child in our family. Mr. Ray said he didn’t want me in the tobacco, so I stayed at the house and waited on the women folk and went after the cows when I was big enough. I carried my stick over my shoulder, for I was afraid of snakes.

Mr. Ray was always very good to me, he liked to play with me, cause I was so full of tricks and so mischievous. He gave me a pair of boots with brass toes. I shined them up every day, til you could see your face in them…

…Yes Ma’am. I remember when people used to take wagon loads of corn to the market in Louisville, and they would bring back home lots of groceries and things. A [redacted] man told me he had come north to the market in Louisville with his master, and was working hard unloading the corn when a white man walks up to him, shows him some money and asks him if he wanted to be free? He said he stopped right then and went with the man, who hid him in his wagon under the provisions and they crossed the Ohio River right on the ferry. That’s the way lots of them got across here…”


Interviewee 
Formerly enslaved person
Birth Year (Age)Interviewer
WPA Volunteer
Enslaver’s Name
George MorrisonUnknown (Unknown)Iris CookRay
Interview LocationResidence StateBirth Location
New Albany, ININMorganfield, KY
Themes & KeywordsAdditional Tags:
EscapeUnion County, First Person

Morrison_G_1

George Henderson

In this excerpt, the interviewer recounts formerly enslaved person George Henderson’s memories of education, religion and emancipation in the first person.   
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Excerpt:

…I saw the slaves in chains after they were sold. The white folks did not teach us to read and write. We had church on the plantation but we went from one plantation to another to hear preaching. White folks preacher’s name was Reuben Lee, in Versailles [Kentucky]. A meeting of the Baptist Church resulted in the first baptizing I ever saw. It was in Mr. Chillers pond. The preacher would say ‘I am baptizing you in Mr. Chillers pond because I know he is an honest man’…

…When the news came we were freed everybody was glad. The slaves cleared up the ground and cut down trees. Stayed with Master Cleveland the first year after the war. Have heard the Ku Klux Klan ride down the road, wearing masks. None ever bothered me or any of Master Clevelands slaves…

Interviewee 
Formerly enslaved person
Birth Year (Age)Interviewer
WPA Volunteer
Enslaver’s Name
George Henderson1860 (Unknown)Eliza IsonMilford Twiman
Interview LocationResidence StateBirth Location
Garrard County, KYKYVersailles, KY
Themes & KeywordsAdditional Tags:
Religion, Education, Emancipation, LiteracyWoodford County, First Person

Henderson_G_2

George Henderson

In this excerpt, the interviewer recounts formerly enslaved person George Henderson’s memories of Christmas in the first person. 
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Excerpt:

…Our clothes were made of jeans and linsey in winter. In the summer we wore cotton clothes. They gave us shoes at Christmas time. We were measured with sticks. Once I was warming my shoes on a back log on the big fireplace, they fell over behind the logs and burnt up. I didn’t marry while on the plantation…

On Christmas and New Years day we would go up to the house and they would give us candy and fruit and fire-crackers. We were given some of all the food that the white folks had, even turkey. Would have heaps of corn-shuckings, the neighbors would come in and then we’d have big dances and old Master would always have a “jug of liquor”…


Interviewee 
Formerly enslaved person
Birth Year (Age)Interviewer
WPA Volunteer
Enslaver’s Name
George Henderson1860 (age at interview)]Eliza IsonMilford Twiman
Interview LocationResidence StateBirth Location
Garrard County, KYKYVersailles, KY
Themes & KeywordsAdditional Tags:
ChristmasWoodford County, First Person

Henderson_G_1

George Fordman

Enslaved from birth, George Fordman was not Black, but part indigenous and part white.  George Fordman explains to his interviewer how he came to be enslaved in a tragic history that begins with White people forcibly driving his indigenous ancestors from their home in Indiana in 1838.  After his ancestors walked all the way to Alabama, the George family “automatically” enslaved them, even though they were not Black.  

In the full interview (see link below) George Fordman describes the “dark trail” of his childhood, in which the reader learns that George Fordman’s enslaver was his father and his grandfather.  

In this first person excerpt, the interviewer records George Fordman’s description of the funeral of Mistress Hester Lam, who had enslaved George Fordman and his family.  Mistress Hester Lam emancipated the family five years before the Civil War. Due to the incestuous rape committed by her son, Hester Lam was George Fordman’s paternal grandmother and great-grandmother. 
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Excerpt:

… It was customary to conduct a funeral differently than it is conducted now, he said. I remember I was only six years old when old Mistress Hester Lam  passed on to her eternal rest. She was kept out of her grave several days in order to allow time for the relatives, friends and ex-slaves to be notified of her death.

The house and yard were full of grieving friends. Finally the lengthy procession started to the graveyard. Within the Georges’ parlors there had been Bible passages read, prayers offered up and hymns sung, now the casket was placed in a wagon drawn by two horses. The casket was covered with flowers while the family and friends rode in ox carts, horse-drawn wagons, horseback, and with still many on foot they made their way towards the river.

When we reached the river there were many canoes busy putting the people across, besides the ferry boat was in use to ferry vehicles over the stream. The ex-slaves were crying and praying and telling how good granny had been to all of them and explaining how they knew she had gone straight to Heaven, because she was so kind—and a Christian. There were not nearly enough boats to take the crowd across if they crossed back and forth all day, so my mother, Eliza, improvised a boat or ‘gunnel’, as the craft was called, by placing a wooden soap box on top of a long pole, then she pulled off her shoes and, taking two of us small children in her arms, she paddled with her feet and put us safely across the stream…

At the burying ground a great crowd had assembled from the neighborhood across the river and there were more songs and prayers and much weeping. The casket was let down into the grave without the lid being put on and everybody walked up and looked into the grave at the face of the dead woman. They called it the ‘last look’ and everybody dropped flowers on Mistress Hester as they passed by. A man then went down and nailed on the lid and the earth was thrown in with shovels. The ex-slaves filled in the grave, taking turns with the shovel. Some of the men had worked at the smelting furnaces so long that their hands were twisted and hardened from contact with the heat. Their shoulders were warped and their bodies twisted but they were strong as iron men from their years of toil. When the funeral was over mother put us across the river on the gunnel and we went home, all missing Mistress Hester.


Interviewee 
Formerly enslaved person
Birth Year (Age)Interviewer
WPA Volunteer
Enslaver’s Name
George FordmanUnknown (Unknown)Lauana CreelFord George
Interview LocationResidence StateBirth Location
Evansville, ININAL or KY
Themes & KeywordsAdditional Tags:
Family, FuneralTrigg County, First Person, Enslaver Father, Notable

Fordman_G_3

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